Özet:

and self. The family truth continues to exist from the beginning to the present day as an important phenomenon for mankind in various ways and forms. Some theoretical approaches and some short-term experiences, which completely deny the family phenomenon, claiming that it should be destroyed, were expressed, but did not lead to this family's complete removal from our lives. However, the fact that for the modern period and afterward (Qu-post period) the family has entered a major crisis is not denied. In fact, according to some approaches, the role of the crisis that the whole humanity is experiencing in the basis of this family crisis is great. In contrast, it is possible to see that there are many new approaches and practices that indicate that the family is extremely important and in practice support it. According to some approaches, one of the main ways to overcome the crises of humanity is to restore the family in a healthy way. At this occasion it is observed that many civil society formations and official agencies are in a diverse pursuit for the protection and development of the family in any other kind of contexts, either on the institutional level or on the other level. This study has been aimed at making a variety of findings and suggestions by re-evaluating the possibilities of our civilization, especially the crisis within the family and the major crises that generally surrounded the human being. For today, it can be claimed that the crisis of the family or the crisis of mankind is largely caused by the problems of a Western-centric world. This does not mean that foreign countries are not in crisis. But the problem is that it is also a fact that all Western communities are trying to resolve all the crises again with Western centralized approaches. Besides this, it is very obvious that some often unsystemic romantic discourses are impressed, but they are also extremely weak in terms of transforming them into offer with systematic and manic alternative. It is possible to say that there are much more possibilities in the experience and meta-epistemology of our civilization. In this context, this study is based on the theory, the phenomenon and the factual analysis of the family, but it is also adopted the search for a comparative, systematic and systematic method by taking advantage of the possibilities of re-theorying. Keywords: Family Studies, Change Sociology, Eastern Islamic Civilization, Crisis. On The Socio-Political Foundations and Sociological Transformation of the Family in the East-Islamic World The fact of the family continues to exist as an important phenomenon for humanity in various forms. Although there were some theoretical approaches that completely rejected the family phenomenon, some short-lived experiences showed that the family had been destroyed, but this did not lead to the complete removal family from our lives. There are some crises about the family institution. Indeed, according to some approaches, the crises experienced by humanity are in fact the basis of the family crisis. On the other hand, it is possible to see many new approaches to get rid of these crises that show that the family is extremely important and supports it in practice. According to some approaches, one of the main ways to overcome the crisis of humanity is the healthy reconstruction of the family. On this occasion, it is seen that many civil society and official institutions are in a multifaceted search for the protection and development of the family in both institutional and other contexts. In this study, the possibilities of Eastern Islamic civilization and especially the crises experienced by the family are discussed in this context. Keywords: Family Studies, Change Sociology, East-Islamic Civilization, Crisis Sociology.