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XIV. Asır şairi Ahmedî (815/1412-13) çoğunluğu manzum olmak üzere, kaleme aldığı eserleriyle Anadolu sahası Türk şiirinin kurucu şairlerinden kabul edilmektedir. Kendisinden sonra gelen birçok Türk şairinin onun şiirlerine nazireler söyleyerek kendini yetiştirmesi de onun önemli bir şair olduğunun göstergesidir. Ancak hayatı hakkında bilinenler çoğunlukla yetersiz ve eksik bilgilerden ibarettir. Yazdığı eserleri için de aynı durum söz konusu olup kaynaklarda verilen bilgiler tutarsız ve çelişkilidir. Bu yüzden Ahmedî’nin kaç eser kaleme aldığı kesin olarak bilinmemektedir. Divan’ı ile İskendername’si en iyi bilinen eserleridir. Söz konusu eserlerin kütüphanelerde birçok yazma nüshası bulunmaktadır. Bunlar dışında kaynaklarda hakkında bilgi verilen eserlerinin çoğu sorunludur ve zamanla unutulmuştur. Tervîhu’l-ervâh adlı eseri Latîfî’nin verdiği yanlış bilgiden dolayı uzun süre Kânûn-i Şifâ’nın tercümesi olarak bilinmiştir. İsimleri dışında bilinmeyen Cemşîd ü Hurşîd, Mi’yârü’l-edeb, Mirkâtü’l-edeb, Mîzânü’l-edeb adlı eserlerin nüshalarına ise ancak son zamanlarda ulaşılabilmiştir. Kaynaklarda Ahmedî’ye isnad edilen eserlerden biri de Yûsuf u Züleyhâ adlı bir mesnevidir. Bu iddiayı ileri süren ilk tezkireci Latîfî’dir. Bugüne kadar bu mesnevinin herhangi bir nüshasına ulaşılamamıştır. Bu makalede Ahmedî’ye isnad edilen Yûsuf u Züleyhâ mesnevisi hakkında bir değerlendirme yapılacak ve eserle ilgili tarihî kaynaklardan hareket edilerek eserin Ahmedî’ye aidiyeti meselesi tartışılacaktır.
The XIV. Asir poet Ahmedî (815/1412-13) is recognized as the founding poet of the Turkish poem of the Anadolu field with his works, with the majority of manzum. The fact that many Turkish poets who come after him teach themselves by saying Nazareth to his poems is also an indication that he is an important poet. But what is known about his life is mostly insufficient and lack of knowledge. The same is the case for the works he writes, and the information given in the sources is incompatible and contradictory. Therefore, it is unknown exactly how many works Ahmed received. The Divan and the Alexandername are the best known works. There are a lot of books in the libraries. Except for these, most of their works informed about the sources are problematic and are forgotten over time. It is known as the translation of the Qur’an for a long time because of the false knowledge of the Qur’an. The name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name. One of the works that had been revealed to Ahmed is the name of a mesneve named Yusuf u Züleyhâ. This is the first claim to be made by the latter. It has not yet been reached to any of the nights of this mesh. In this article, the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment.
Ahmedî (815/1412-13), the poet of the XIV. century, is accepted as one of the founding poets of the Anatolian field of Turkish poetry with most of his poetic works. He is a significant poet whom many Turkish poets who grew up after him raised themselves by reciting his poems. However, what is known about his life is mostly insufficient and incomplete information. The same situation is the case for his works, and the information given in the sources is inconsistent and contradictory. Therefore, it is not known exactly how many works Ahmadi wrote. His Divan and Iskandarnameh are his best-known works. There are many manuscript copies in libraries. Apart from these, most of his works, which information is given in the sources, are problematic and have been forgotten over time. His work Tarvih al-arvâh was known for a long time as the translation of Kanunu Shifa due to the wrong information given by Latifi. The copies of the works named Camshid u Khurshid, Miyar al-adab, Mirkat al-adab, Mizan al-adab have been reached only recently. One of the works attributed to Ahmadi in the sources is a mathnawi named Yusuf u Zuleykha. Latîfî is the firstTazkirah writer who put forward this claim. To date, no copy of this mathnavi has been found. In this article, an evaluation will be made about the Yusuf u Zuleykha masnavi attributed to Ahmadi and the issue of the work's belonging to Ahmadi will be discussed based on the historical sources.
Alan : İlahiyat; Mimarlık, Planlama ve Tasarım; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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