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Toplu halde yaşayan insanlar, kendilerine bir idareci seçme gereğini duymuşlardır. İdari yöntemleri farklı olmakla birlikte, idarecinin otorisini tanımışlar ve bu durum günümüze kadar gelmiştir. Her dönemde, başta hükümdar, padişah, halife, sultan, vezir, sadrazam gibi devlet adamlarının özelliklerini, en iyi devlet idaresinin nasıl olması gerektiğini, idare sanatının inceliklerini anlatan, fikir adamları çıkmıştır. Bu eserlere siyaset-nâme veya nasihat-nâme adını veriyoruz. Osmanlı döneminde de kıymetli eserler verilmiştir. Nasihat-ı Sultan Murat, Kitab-ı Müstetab, Düstürü’l- Amel, Nasihatü’l- Selatin, Koçi Bey Risalesi, vb. Bu yazarlardan bazılarının hem genel Osmanlı Tarihler vardır, hem de siyasi konuları ihtiva eden eserleri vardır. Mesela, Lütfi Paşa’nın hem ‘’Tevarih-i Âl-i Osman’’ hem de ‘’Asaf-nâme’’ isimli siyasi konuları ihtiva eden bir eseri vardır. Bizde bu çalışmada ‘’Lütfi Paşa’nın Devlet Adamlığı ve Devlet Yönetimine Dair Görüşlerini’’ incelemeye çalışacağız. Yazar siyasi görüşlerini gerek Tevarih-i Âl-i Osman’da ve gerekse Asaf-nâme isimli eserlerine serpiştirmiştir. Bu siyasi görüşler, ütopya veya hayali fikirler değildir. Lütfi Paşa bizzat devletin birçok kademesinde görev aldığı için bizzat uygulanabilir ve kendisinin uyguladığı kurallardan bahsetmiştir. Lütfi Paşa, devletin en küçük kademelerinde görev yapmaya başlayarak, en yüksek mevki olan sadrazamlığa kadar yükselmiştir. Dolayısıyla vezir olunca, bulunduğu bütün kademelerde edindiği tecrübelerinden faydalanmış, eksiklikleri, aksaklıkları, düzeltmeye çalışmıştır. Onun fikirleri diğer siyasetnamelerin bazılarında olduğu gibi kuru çekişme ve çok hayali fikirler değildir. Onun ileri sürdüğü fikirler bizzat yaşayıp uygulanabilen fikirlerdir.
The people who live in the crowd have heard the need to choose a manager. Although the administrative methods are different, they recognize the authority of the administrator and this has come to the present day. During every period, first and foremost, the ruler, the padişah, the calife, the sultan, the vezir, the sadrazam, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, the people of the state, and the people of the state. We give these works the name of political-name or counsel-name. In the time of the Holy Spirit, there were valuable works. He is the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, the one who gives the gifts, and the one who gives the gifts. Some of these authors have both general Ottoman History, and have works containing political subjects. For example, Lütfi Pasha has a work containing both the political subjects of "Tevarih-i Âl-i Osman" and "Asaf-nâme". In this study we will try to examine "Lütfi Pasha's opinions on the state humanity and government". The writer has put his political views in the Tevarih-i Âl-i Osman and, if necessary, in his works named Asaf-Nâme. These are not political opinions, utopia or imaginary ideas. Lütfi Pasha personally can be applied in many stages of the state, and he has spoken about the rules he applies. Lütfi Pasha, starting to perform the duty in the smallest stages of the state, has ascended to the highest position of sadrazamity. So, when he became a wizard, he took advantage of his experience in all the stages where he was, he tried to correct his shortcomings, his faults, his faults. His ideas are not dry controversy and very imaginary ideas, as in some of the other politics. Those ideas that they present are ideas that can be lived and implemented.
People who live collectively have needed to choose an administrator. Along with their administrative methods being different , they respected the authority of the ruler and this situation came up to the present day. In every period, savants came out, describing the characteristics of the statesmen such as the ruler, the sultan, the caliph, the sultan, the vizier, the grand vizier, the best state administration, and the delicacy of the art of administration. We name these works politics-nama or nasihat-nâme. Also in the Ottoman period, valuable works were published. These are: Nasihat-i Sultan Murat, Kitab-i Müstetab, Düstürü'l-Amel, Nasihatü'l-Selatin, Koçi Bey Risalesi, etc. Some of these writers have general Ottoman histories, as well as works containing political themes. For instance, Lütfi Pasha has a work titled '' Tevarih-i Âl-i Osman '', which refers to the general Ottoman history, as well as a work titled "Asaf-nâme" which contains political topics. In this study we tried to reveal the political views of Lütfi Pasha. The author has spread his political views to Tevarih-i Âl-i Osman and to Asaf-nâme. These political opinions are not utopia or imaginary ideas. Lütfi Pasha personally applied to many levels of the state and and mentioned the rules that can be applied and he personally applies. Lutfi Pasha, starting to serve in the smallest stages of the state, rose to the highest position, the Grand Vizier. Therefore, when he became a vizier, he benefited from his experiences in all the levels he attended and tried to correct the deficiencies, defects. His ideas are not like pointless competition and very imaginary ideas, as some of the other politics are. The ideas he advocates are ideas that can be applied and practiced in person.
Alan : Eğitim Bilimleri; Filoloji; Güzel Sanatlar; Hukuk; İlahiyat; Sosyal, Beşeri ve İdari Bilimler; Spor Bilimleri
Dergi Türü : Uluslararası
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