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Türk kültüründe, halk hekimliğinin bir unsuru olan ocakla tedavi inanış ve uygulamaların kökeni, genel olarak İslam öncesi Türk topluluklarında görülen kamlık geleneğine dayanmaktadır. Belli bir hastalığı bir takım yöntemler ile tedavi etme gücüne sahip olduğuna inanılan ailelere ocak ismi verilmektedir. Bu ailelerde hastalık tedavisi ile uğraşan kişilere de ocaklı denilmektedir. Uşak ili, Eşme ilçesine bağlı Takmak köyünde de çocuğu olmayan ya da çocuğu anne karnında veya doğduktan sonra ölen kadınların çocuk sahibi olabilmek için müracaat ettikleri ırk atma ocağı bulunmaktadır. Türk ocak geleneğinde, genel olarak kadın hastalara kadın ocaklıların, erkek hastalara da erkek ocaklıların bakması yaygın bir uygulama olmakla birlikte, burada kadınlarla ilgili hastalığa erkek ocaklı olarak Galip Yıldırım’ın bakması dikkat çekicidir. Diğer taraftan ırk atma ocağı, geleneksel Türk dinindeki bazı unsurların, İslami dönemle birlikte varlığını günümüze kadar nasıl devam ettirdiğine dair güzel bir örnek teşkil etmektedir. Makalenin konusunu, Takmak köyünde ırk atma ocağı olan Galip Yıldırım’ın çocuğu olmayan kadınlar için yaptığı uygulamaların tasviri ve tahlili oluşturmaktadır. Makale verileri, 2012 yılında Melin Karataş için Galip Yıldırım’ın yaptığı ırk atma işleminin her aşamasına bizzat katılarak ve derinlemesine mülakat yapılarak elde edilmiştir. Elde edilen veriler deskriptif ve fenomenolojik metotlar kullanılarak Dinler Tarihi açısından değerlendirilmiştir. Böylece Takmak köyündeki, ırk atma ocağı ve buna bağlı olarak yapılan uygulamaların kökenleri ortaya konulmaya çalışılmıştır.
In the Turkish culture, the origin of the beliefs and practices of January therapy, which is an element of public medicine, is based on the communal tradition seen in the pre-Islamic Turkish communities in general. Families that are believed to have the ability to treat a certain disease with a series of methods are given the name of January. In these families, people who are treated with the disease are also known as a patient. In the village of Takmak, which is linked to the province of Eşme, there is a racial throw that women who have no child or have the child in the mother's stomach or after the birth of the child can be treated to have a child. In the Turkish January tradition, the general use of female patients is that female patients, male patients and male patients are common, but it is notorious here that the female-related disease is seen by the female patient as a female patient. On the other hand, the racial threshold is a good example of how some elements in the traditional Turkish religion, along with the Islamic period, continued to exist until today. The subject of the article is a picture and analysis of the practices of the Galip Yıldırım, a racial throw in the Takmak village, for women who do not have children. The article’s data was obtained by participating in each stage of the racing process by the Victory Lightning for Melin Karataş in 2012 and by making a deep interview. The data obtained were evaluated in the history of religions using descriptive and phenomenological methods. Thus, in the Takmak village, the racist castle and the origins of the practices made accordingly were tried to be revealed.
In the Turkish culture, the origins of beliefs and practices of treatment with "Ocak" which is an element of folk medicine, are based on the kamlik tradition of public opinion, which is seen in pre-Islamic Turkish communities in general. Families are given “Ocak” names to believe that they have the power to treat a certain disease with a number of methods. In these families, those who deal with disease treatment are called as “Ocakli”. For example, in the Takmak village of the Eşme in Uşak province, there is Irk Atma Ocagi where women who have no children because of health reasons or women who have lost their baby pre-birth or after birth can apply for having a child. In Turkish Ocak traditions, generally female Ocakli treat women and male Ocakli treat men who apply for that Ocak however Galip Yıldırım, who is exception of the general sitituation, is treating women as a male Ocakli. On the other side, Irk Atma Ocagi is a good example of how survived with some elements of traditional Turkish religion in the Islamic period. The subject of the article consists the description and analysis applications of Galip Yıldırım held for women having no children in his the ırk atma ocağı in Takmak village. The data of the article were obtained by Melin karataş who participated every stage of Galip Yıldırım's process during his traditional treatment session realized in 2012. The obtained data were evaluated in terms of History of Religions using descriptive and phenomenological methods. Thus, we are trying to present the roots of the Irk Atma Ocagi and related practices in Takmak village.
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