Özet:

The Hijaz fiqh which emerged in the first two centuries of Hijri was called Shâfiî sect in the school of fiqh, which is based on Shafi'i (d. 204/820), who had the possibility of evaluating the fate of Iraq and bringing it to an original synthesis. In terms of binding, the Shafi'i, who found the ittisal condition for the hadiths satisfactory, have criticized the formulas developed by the Hanafi and Marikî circles in this direction because they opposed the addition of additional conditions to operate with the news. In this respect, the approach that the haram and the worshiper can not be fixed with news and wisdom has been criticized and the principle has been adopted that such provisions can be based on news, provided that there is no doubt at the point of issue. One of the prominent Shafi'i scholars who address these issues extensively and go on the path of evaluation is Abu Yahya Zekeriyyâ b. Muhammad b. Ahmed al-Ansari. (d. 926/1520).  Zekeriyya al-Ansari, who read fiqh and other religious sciences from many scholars such as Ibn Hajjar, al-Bulkîn, Ibn al-Khumâm, Celâleddin al-Mahallî, attained the level to teach and fatwa with the permission of their teachers. Among those who collect knowledge, there are personalities such as Ibn Hajjar al-Heytemi, Hatîb al-Shirbinî, Abd al-vahab al-Sha'rāni. Zakeriyya al-Ansari, who is known by his nicknames like al-Imâm, al-hafiz, sheikh al-islâm in the sources, comprehends the basic works of Shafi'i sect besides the broad knowledge in almost all religious sciences, he specialized in. His works emphasize the basis of sectarian views with verses and hadiths, to be ta'îl, to criticize the transmission and views of the previous faults which are erroneous, to emphasize the hadiths and to indicate the sources and the evaluations of the scholars in this respect. His works were respected among the scholars of the later Shafi'i, the basis of the mezhebine affairs, and various expertise, commentary and poetry work were done on them. One of his important works is the work of Gâyetu'l-vüsûl sherhu Lübbi'l-usûl which he writes about usûl. This work is also a reminder of his work, Lübbü'l-usûl. Lübbü'l-usûl is the endowment of Tâceddin es-Subkî's Cem'u'l-cevâmi. His interpretations and assessments on the issues of circumcision and hadith will be examined in this essay. In this way, the approaches and attitudes of the Shafi'i scholars in interpreting such issues will be tried to be determined and evaluated.

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