Özet:

Omer b. al-Hattâb emerges as a companion who has been the most wasted on both Hadith Sciences and İslamic History because it is worth noting that the hadiths narrated in the Hadith Science are subject to criticism in terms of capturing the values and hadiths in transit. Prophet Muhammad (p.b.u.h.) declared the year of 622 when he had emigrated from Mecca to Medina as the beginning of the calendar and the army commander, Damascus, Iraq, Egypt, and Jerusalem, have come to the conclusion that the labor and effort to realize the conquest is important. As the narrators of Umar's hadith narrated to him, he was not able to take the inheritance share of the grandma Abu Bakir didn’t inherit to grandma however, accepting the consultation of another companion who has complained about the fact that the Prophet (p.b.u.h) gave a 1/6 share to the grandma In the period of Companios for example Ali and Tabiun Periods just as Şuba b. al-Hacca'c is in the process of stealing the door three times and asking for permission which narrated, as the request of the Companions and Tabiun for the correctness of the hadith narrations and to hear whether it was heard by another companion narrator some examples have been cited for the proofreading hadiths by Aisa. The witness method that Umar used to convey the hadiths safely and are there other narrators in the hadith? no? a study of the history of the hadith narrators is done.

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