Ta’wil is one of the most influential concepts in the formation process of Islamic thought in general. There is no doubt that the term ta’wil, which has gained meaning in the context of semantic changes and shifts in languages and is considered as a rational method of ijtihad in fiqh method, plays an important role in shaping the fürû-‘i fiqh. Ta’wil contains “turning, rotating, fate and nature” in terms of lexical meaning and it is meant “understanding the meaning of the word in a sense that it is possible to abandon the apparent meaning of a letter and reach fiqh conclusions according to the new meaning”. In this sense, it is important to know the nature, necessity, conditions and types of the authentic ta’wil which are laid down by the processors. In this study, ta’wil is considered a concept of fiqh and it is focused on some examples of ta’wil’s nature and quality and health and its kinds in terms of butlân (butlân is a violation of a mandatory provision relating to the subject of a transaction), sıhhat (sıhhat is a validity of a worship or a legal process) and some examples of mujtahids by means of fiqh. However, due to the fact that not all of the ta’wils are accepted as authentic, in the process, the types of ta’wils referred to as “close, distant and mutavassıt” in terms of “right, wrong and medium”. In this case, it should be paid attention that the characteristics of the meaning of the Arabic language should not be violated, the obtained result should not be contrary to the necessity of religion and that it should be realized within the framework of the Ummah’s good affairs. As a result, today it is emphasized that ta’wil is a concept that can be exploited as an instrument of fiqh today.
Ta'wil is one of the most influential concepts in the formation process of Islamic thought in general. There is no doubt that the term ta'wil, which has gained meaning in the context of semantic changes and shifts in languages and is considered as a rational method of ijtihad in fiqh method, plays an important role in shaping the fürû-i fiqh. Ta'wil contains "turning, rotating, fate and nature" in terms of lexical meaning and it is meant "understanding the meaning of the word in a sense that it is possible to abandon the apparent meaning of a letter and reach fiqh conclusions according to the new meaning." In this sense, it is important to know the nature, necessity, conditions and types of the authentic ta'wil which are laid down by the processors. In this study, ta'wil is considered a concept of fiqh and it is focused on some examples of ta'wil's nature and quality and health and its kinds in terms of butlân (butlân is a violation of a mandatory provision relating to the subject of a transaction), hehhat (hehhat is a validity of a worship or a legal process) and some examples of mujtahids by means of fiqh. However, due to the fact that not all of the ta'wils are accepted as authentic, in the process, the types of ta'wils referred to as "close, distant and mutual" in terms of "right, wrong and medium". In this case, it should be paid attention that the characteristics of the meaning of the Arabic language should not be violated, the obtained result should not be contrary to the necessity of religion and that it should be realized within the framework of the Ummah's good affairs. As a result, today it is emphasized that ta'wil is a concept that can be exploited as an instrument of fiqh today.
Alan : İlahiyat
Dergi Türü : Uluslararası
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