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Traditionists Hz. They were very interested in the “health” of the narrations attributed to the Prophet. However, the scholars, while separating the sahih from the unreasonable, acted according to their own beliefs and tried to reach a conclusion. Therefore, very different views have emerged about the same Ravi or Hadith. For this reason, it can be said that the rulings of the narrations are accepted or accepted, and that the saying of an ahadith about any Hadith is "sahih", "Hasen" or "weak" does not mean a source which is closed to interpretation and ultimately reflects the personal judgment. Muhaddin's decision is based on his own knowledge and therefore can not be rid of being personal, subjective. This reality also demonstrates that the problem of subjectivity should not be ignored at the point of implementation of criteria in the tenkit system.
The Traditionists Hz. They were very interested in the "health" of the narrations attributed to the Prophet. However, the scholars, while separating the true from the unreasonable, acted according to their own beliefs and tried to reach a conclusion. Therefore, very different views have emerged about the same Ravi or Hadith. For this reason, it can be said that the rulings of the narrations are accepted or accepted, and that the saying of an ahadith about any Hadith is "such", "Hasen" or "weak" does not mean a source that is closed to interpretation and ultimately reflects the personal judgment. Muhammad's decision is based on his own knowledge and therefore can not be rid of being personal, subjective. This reality also demonstrates that the problem of subjectivity should not be ignored at the point of implementation of criteria in the tenkit system.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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