Özet:

Twenty-three of the sixth Zeus in Selchuklu history are Iranian originals. It is known to be the Nizamülmülk between the immigrants of Turkey and the settled peoples intended to establish a balance. But between these nine years, who has been in the shadow of Mr. Tuğrul and has not seen the interest he deserves in the organization of the Selçuklists, the formation of religion and religious policy, the very important effects in the establishment of relations with Halifelik, Amidülmülk al-Kündürî, unfortunately, remained in the shadow of the Nizamülmülk, not seen the interest he deserves in history. A representative of the Iranian feudal ethnicities, Kundurî, Ibrahim Yınal and Kutalmış discusses the role he plays in the oppression of the rebellions and the influence in the development of relations between the Abbasian Halifeli and the Selchuklists. During the years of Kündî’s vigilance, the Selçuklists entered a stability period, leaving behind the problems of the establishment. He has restored the financial budget of the Kündî Halifelik center, restored the Adudi Hospital and other institutions that have been destroyed during the Buveyhîler period. He was given the title “Seyyidu’l-Vüzera” by his Abbâsî halif. The activity of Kündürî in the Selçuklu history is the political and religious struggle. He is a great man, and he is a great man, and he is a great man, and he is a great man, and he is a great man, and he is a great man. The political struggle that the Kündî's head pulled out left a literature behind.

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