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Destana Kela Dimdim û Xanê Lepzêrîn yek ji girîngtirîn destana edebîyata kurdî ya devkî ye. Ev destan ji alîyê dengbêjan ve li ser rûdaneke dîrokî hatîye honandin. Mijara vê destanê şerê di navbera Kurdên Biradostî û Dewleta Sefewî ye ku ev şer di navbera salên 1609 û 1610ê da qewimîye. Wisa dîyar e ku vî şerî karîgerîyeke mezin li ser kurdan hiştîye, lewra ev destan ji alîyê xelkê ve gelek hatîye bergermkirin û guhdarîkirin. Ji bilî belavbûna wê ya di edebîyata devkî da herwisa rengvedana wê di edebîyata kurdî ya klasîk da jî çêbûye û hinek edîbên kurd li ser vê destanê berhem dane. Ev destan ji sedsala 19an şûnda bûye mijara gelek vekolînên ji alîyê vekolerên bîyanî û xuyanî ve hatine encamdan. Ji deverên cuda cuda gelek varyantên vê destanê hatine tomarkirin. Di vê nivîsarê da varyantên ji devera Hekarîyan hatine tomarkirin wekî numûne hatine hilbijartin. Her çend ev varyant ji devê deh dengbêjên cuda hatibe berhevkirin jî ji ber wekhevîya varyantan, hemî varyant wekî yek varyanta têkûz hatîye lêkdanê. Armanca gotarê destnîşankirina temayên sereke yên destanê û dîyarkirina rengvedana wan a li ser derbirîna kurdînîya îdeal a di destana Kela Dimdim û Xanê Lepzêrîn e.
I will be able to make it a good thing, and I will be able to make it a good thing, and I will be able to make it a good thing, and I will be able to make it a good thing. The house is a house, and the house is a house, and the house is a house, and the house is a house. In this case, it is necessary to make sure that there is an uncertainty, and that there is an uncertainty, and that there is an uncertainty, and that there is an uncertainty, and that there is an uncertainty. He is the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked. He is the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked. 19 Thou shalt come to the house, and thou shalt come to the house, and thou shalt come to the house, and thou shalt come to the house, and thou shalt come to the house. It is a good thing to do, and it is a good thing to do, it is a good thing to do, it is a good thing to do. In this way, you will be able to find the way to get rid of the sickness of the sickness of the sickness of the sickness. Therefore, every one of them is the one who gives righteousness, and every one who gives righteousness is the one who gives righteousness, and every one who gives righteousness is the one who gives righteousness. I am the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked.
Alan : Eğitim Bilimleri; Filoloji; Güzel Sanatlar; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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