Özet:

Nasafī, in his Tafsīr, called Madārik al-tanzīl wa- ḥaqāʼiq al-taʼwīl, focused on the issues of recitation (Qirāʼāt), Fiqh (Islamic Jurisprudence), and ʻAqāʼid (Creeds), but mainly focused on grammar and rhetoric (Balāghat). Nasafī analyzes the words and sentences in terms of morphology (Sarf), syntax (Nahw), and rhetoric (Balāghat) while interpreting the verses. He frequently mentions the meanings defined by the prepositions and the literary arts performed in the verses. He has alluded to a variety of linguistic issues subtly, sometimes by using a word that is a derivative in a sentence, other times by using the word in its original form, and still other times by explaining the Iʻrāb (A system of nominal, adjectival, or verbal suffixes) of the word. While doing this, he sometimes used explicit language that almost everyone could understand and closed, concise expressions that only experts in the relevant field could understand. This study aims to reveal how the grammar and rhetoric are pointed out in the Tafsīr, which stands out with the issues mentioned above, especially with implicit expressions instead of explicit ones, and the method followed by the commentator (Mufassir) on the interpretation (Tafsīr) of the verses from the aspects mentioned above by analyzing the exemplary verse interpretations.

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