Özet:

Through divine names, man has the opportunity to establish a bond between himself and the divine at every moment of his life. One of the clearest features of Asmâu'l-Husnâ is to regulate and establish the relationship between God and man, and between man and God. Divine names, which have unlimited meanings, prevent people from forgetting Allah, which threatens the religious aspect of people the most. They keep man's ties with God alive they make life meaningful revive spiritual life. The Qur'an establishes a connection between man and God through divine names and shows man that everything a man needs is in His presence. Thus, these names realize the ingenuity of knowing God, at the highest possible level, for the understanding of humanity. Allah Almighty has given people the opportunity to be moral through divine morality. He also gave people the ability to experience the reflections of divine names in their emotions and spiritual lives. If Allah did not want to give this ability to human beings, He would not have explained these names and attributes to them and would not have made it a condition to act in accordance with those attributes. In fact, the reflection of divine names on a believer's behaviour is a divine command. A person should be able to reflect the divine names in his spiritual life, emotions, morals, knowledge and existence. To the extent that man can achieve this, the perception of God will be in proportion to knowing the divine names. The more the reflection of the manifestations of divine names expands, grows and deepens in man His states and behaviours related to divine morality also grow in parallel with this. In this article, we will discuss the effects of asmâu'l-husnâ on the formation of the spiritual and psychological structure of man. In this context, we will investigate the names that are effective in the formation of the feelings of love and affection, compassion, truth and direction, trust and trust, repentance and forgiveness, justice and direction, patience, gratitude and humility in terms of the names and attributes of Allah.

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