Özet:

The objective of this study, which is a field research, is to determine the levels of religious and subjective well-being (IOC) of chronic kidney disability patients who are treated with hemodialysis, using a visual approach to social and psychological methods, and to try to identify the relationship between the levels of religious and subjective well-being. Examples of research T.C. The Ministry of Health, the University of Hitit, is composed of 205 people identified by the method of random sampling of layers of patients treated in the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit. 54.1 percent of the patients involved (111 people) were men and 45.9 percent (94 people) were women. The data was collected through the personal information form prepared to determine demographic characteristics as well as the "Religious Reserve" developed by Kula to identify the religious and subjective goods of the participants and the "Subjective Goods Scale" developed by Friend. The statistical analysis of the data showed significant differences and relationships between demographic variables, religiousness and subjective goodness. In addition, it was found that there was a statistically meaningful relationship between the level of religiousness and the level of subjective goodness of the participants and that religiousness revealed 31.9% of the variance in subjective goodness. The research findings have shown that the basic hypotheses and sub-hypotheses are statistically confirmed and that religiousness is a meaningful and important contributor to the subjective good formation. Overall, existing questions and answers to these questions have preserved their importance for man throughout history. The human son has always wondered about life, the meaning of life, death, after death, and has sought for the meaning systems that will solve this curiosity. Different thinkers, philosophers present views about the secrets of life; religion has presented the dimension of love to the individual as a source of meaning. Thus, the individual found the exact answer to many questions about existence in religion, and this sense of certainty has made a positive contribution to his psychological well-being. But in the natural course of life, and sometimes in an unexpected moment, man is able to face a series of disasters, diseases or disasters, and such circumstances leave him desperate. Disappointment creates a sense of loneliness in a person, which can trigger a sense of meaninglessness for him. In such cases, the individual can occasionally question the existence. The sense of emptiness or sense of meaninglessness in the inner world of the person struggling with difficulties affects his subjective well-being in a way. The subject of this research has been determined as the impact of religious levels on the objective well-being of people who are fighting a serious disease such as chronic kidney failure and who are experiencing a compelling treatment process such as hemodialysis. The aim of the study is to determine the levels of religious and subjective well-being of these patients. Examples of research T.C. The Ministry of Health, the University of Hitit, is composed of 205 people identified by the method of random sampling of layers of patients treated in the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit, the University of Hitit. The basic hypothesis of the study is that "the religious levels of hemodial patients have a significant impact on the subjective well-being of patients." It is formed. The other sub hypotheses are as follows: 1. Women’s religiousness is higher than men. 2nd There is a meaningful relationship between the perception of subjective happiness and the levels of religiousness of the participants. Those who have a high degree of religious happiness have a high degree of happiness. and 3. According to the gender variable, there is no significant difference between the participants’ OIO levels. The fourth. There is a meaningful relationship between the perception of subjective religiousness and the participant’s OIO levels. As much as the person sees himself religious, the level of OIO also increases. and 5. There is a meaningful relationship in the positive direction between the participants' religious points and the OIO points. 6 . Religion is a meaningful promoter of good being. As long as the levels of religion increase, it is expected that the level of OIO will also increase. The data of the research was obtained using the Personal Information Form prepared by the researcher, the Religious Reserve of Kula and the Subjective Goodness Scale of the Friend. The research was conducted in hospitals. After obtaining the necessary legal permissions and patient approvals, patients are informed about the work and the work is carried out fully according to the principle of volunteering. The surveys were carried out by the researchers in hospitals sometimes during the week and sometimes on Saturday through face-to-face conversations with patients. The hemodialysis unit has been visited by the district hospitals to reach the target audience that receives treatment in the districts along with the doctor. The data of the study, which is in line with the Relational Scanning Model, was analyzed using the SPSS 16.0 package program. The average (x̄) and standard deviation values (ss) of the points obtained from the Religious Reserve and Subjective Good Making Scale are created by calculating independent variables. The significance of the difference between the two average obtained from the two independent samples groups is determined by the independent samples t-test. One-way Varayns Analysis (ANOVA) has also been used to test the hypotheses regarding whether there is a difference between the average of more than two sampling groups. In cases where significant differences occur between the average, the "post-hoc" multi-comparation tests used the LSD test and Tamhane's T2 test and thus the direction of the differences was identified. To identify the relationship between the two constantly variable religiousness and the subjective goodness, the Pearson Moments Collapse Correlation Analysis technique was used to determine how much changes observed on the religious variable, the religious dependent variable, was also done the Simple True Regression Analysis. The significance of the statistics obtained is at 0.05 and double-directionally tested and the analytical values are presented in tables in a row according to the purpose of the research. The results of the study can be summarized as follows: 45.9% of the sample is female and 54.1% (111 people) men. According to their subjective assessments, 55.6 percent of the samples estimate themselves happy and very happy, while 79.5 percent describe themselves as religious and multi-religious. The findings found that the perception of subjective religiousness in patients is higher than the perception of subjective happiness. • The sample group has a high level of religiousity (x̄ = 4,3713). There is a significant difference between gender and general religion (t=2,933; p=,004; p<0.05). Accordingly, the women’s scores (x̄=4,4766) are higher than the men (x̄=4,2822). • A significant difference has been found between the subjective happiness perceptions of the participants and the general religious score average (F=3,458; p=,017, p<0.05). The difference is between the groups that consider themselves "happy" (x̄=4,4466) and "very happy" (x̄=4,5529) and the groups that consider themselves "a little happy" (x̄=4,2644) • The sample group has been found to have an OIO level (x̄ = 3,7673) above the middle. There is no significant statistical difference between gender and IO (t=1,230; p=,220; p>0.05). However, women and men have observed a difference in the OIO average. The results of the analysis showed that the average UIO in women (x̄=3,8309) was higher than in men (x̄=3,7135). • A meaningful relationship has been found between the subjective perception of religiousness of the example and the level of OIO (F=12,345; p=,000, p<0.05). In other words, as the participant’s level of self-religiousness increases, the levels of OIO also increase. It has also found that there is an advanced level of meaningful relationship between the groups of “a little religious” (x̄=3,3439), “religious” (x̄=3,7737) and “multi-religious” (x̄=4,1363) and the level of OIO. It is also a regular increase in the ILO score of the cases from the level of "no religious" to the level of "multi-religious". • There was a meaningful relationship between general religiousness and general ILO in a positive direction and a medium level (r=565; p<0.01). • In HD patients, according to the results of the regression analysis to determine whether total religiousness is a meaningful contributor to subjective well-being; it was found that religiousness revealed 31.9% of the variance in subjective well-being. This result shows that one of the important determinants of the OIOs of HD patients has religious characteristics. Religion is a meaningful and important contributor to the subjective well-being, and the increase in religiousness directly affects the OIO levels of HD patients. Also, the research results have statistically confirmed the under hypotheses with the basic hypothesis.