Özet:

Tadhkiras are very important works that provide information about the lives, works, and literary personalities of poets and authors, as a kind of literature . The first example of tadhkira in Turkish literature is the work of Ali Shir Newai, which named Majalisu'n-Nefa'is. Then, tadhkiras have been written by some authors like Sehi Bey, Latifi, and Ashıq Chelebi. The Majmu'a-i Terajeem which is written by Tewfiq and the Qafile-i Shu'ara which is written by Mehmet Tewfiq are among the recent tadhkiras in XIX. century. Classical tadhkira tradition in XX. Century continued with Ali Emiri's Tadhkira-i Shu'ara-yi Amid. Mahmud Kemal Inal has placed even the smallest details about the famous literary personalities, and has given a new spirit to the tadhkira. Tadhkira tradition has ended with Inal's Last Century Turkish Poets, and replaced with antologic works. The tadhkiras generally provide some information about the poet including place and date of birth, place and date of death, his/her occupation, life style, worldview, his/her works and and literary personality. Therefore, the readers may sometimes obtain limited and sometimes multidirectional encyclopedic information about poets from the tadhkira. In tadhkiras, some mold expressions were placed when criticise the poet, author and their works. Some of these include tab'-i belagat-shi'ar, tab'-i safi, sihr-saz, zade-i tab'-i durer-bar, ab-dar, bi-hemta, 'alem-ara, bi-payan, la-nazir, dil-pezir, garib, ma'ni-dar etc. Ali Emir has also criticised some poets and their works in his tadhkira, with some words such as zat-i welayet-simat, esh'ar-i selaset-shi'ar, natika-senc-i belagat, shu'ara-yı asrinin guzidesi, 'alim, sha'ir, mutasawwif, zat-i ali-qadr, garib-fitrat, asar-i ra'na, me'al-i 'azamet-pira, qit'a-yi dil-ara-yi yaqut, dur-dane-i shehwar etc. The aim of this study is to identify the criticism “words” that Ali Emiri used to present the poets and their works in the Tadhkira-i Shu'ara-yi Amid. During undertaking this study, the document scanning about classical tadhkiras, review of manuscripts and printed works, comparison method, analysis of findings methods were used. As a result it has been observed that Ali Emiri as a tadhkira writer stayed in old Turkish literature tadhkira tradition while he took into his tadhkira every knowledge related to the literary personalities.

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