Abstract:

The cosmological evidence based on the revelation of the universe considered cosmos is the justificative evidence. The outcome point of the evidence of Platon and Aristotle is to investigate the origin of the movement in the universe. In the first verse of the Qur’an, the Qur’an was revealed in the first verse of the Qur’an, and the Qur’an was revealed in the first verse of the Qur’an. The reasoning, one of the important concepts of the proof, was criticized by Gazali before David Hume and the obligation of the relationship between reason and result was rejected. But it is not possible to unregulate our knowledge of the cause-effect relationship with the creation of God by guaranteeing our knowledge of the universe. Leibniz has built one of his proof-like forms with the principle of enough-Sebep. A new form of cosmological evidence was developed by contemporary fi lozofl ardan Richard Swinburne. In his tubular evidence, the facts in the universe and the universe, when added to the hypothesis of the existence of God, increase the probability of the hypothesis. The high probability reporting of the cosmological evidence that exists shows that it is a good reason for our faith in God. In this article, some concepts related to cosmological evidence were analyzed and the different forms of evidence were studied.

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