Abstract:

Some of the necessities of man are much more priority than others in terms of inevitability. One of these needs is that the weak and weakly created human nature cannot be avoided and that it needs to belong to any mercy (assistance). No matter what the name is: religion, nation, country, flag, etc. All of these are reflections of the sense of affiliation that comes with the existence of man. This article will discuss how a Philippine woman who comes to Kuwait as a household servant in the novel of the Kuwait novelist Suud Sen'uî's Sâku'l-bâmbû will reflect the disorders of a child born from a married but secret relationship with her husband's son. While the child feels stranger in the Philippines because he looks like the Arabs with his physical structure, his passport returned to Kuwait years later, and this time he was excluded by his relatives because he was a Filipino. The Roman, who has an uncertainty about the belief between the Philippines-Kuveyt and the Christian-Muslim affiliations, is in troubled mood from Jose's character to the south-eastern Asia to the Gulf countries, trying to draw attention to the socio-economic problems of workers who come from the Gulf countries for disadvantage. The entry will look at the history of foreign workers who make up more than half of the population in the Gulf countries coming to these countries. After that, a short summary of the novel will be given and the main theme of the "disruption disorder" will be evaluated. In 1973, Syria and Egypt launched ground-and-air attacks on Israel to recover their land they lost in previous wars and their reputation in the international scene. Some Western countries, including the United States, who realized that Israel would be in a difficult situation in the face of this attack, have shown all kinds of military assistance to Israel. Through these aid, the Syrian and Egyptian armies have failed to their target. This attitude that the Western countries have shown to Israel has attracted the reaction of other Gulf countries, primarily the Saudi government, which has a large amount of oil reserves in their hands. The Gulf countries, which have not had a strong military option in their hands, have tried to use oil in their hands for the first time as a political crossing. These oil-exporting countries have reduced their oil production as a response. As a result, the prices of crude oil have risen and the economy of the Western countries that have become industrialized and therefore dependent on oil has been negatively affected by this decision. On the contrary, the Gulf countries gained a sudden and enormous wealth due to the three-four-fold rise of oil prices. The Gulf Countries, which have brought this wealth to development in many areas, have needed foreign labor. Education, health, urbanism, etc. The need for qualifying elements needed in the fields was first addressed from other Arab countries such as Egypt, Syria, Sudan. But over the years, oil prices have decreased and therefore oil revenues have decreased. This decline has driven the Gulf countries, which are only oil-based economies, to seek cheaper labour. Foreign employment initially provided from the Arab countries has turned its direction to the countries of Far East Asia, which are economically very weak. He has migrated to the Gulf countries to work in the service sector with very low wages from countries such as Indonesia, Bangladesh and Malaysia, mainly the Philippines. This part of work with very low wages has been exposed to injustice and discrimination. The injustice faced by the foreign labour force of Far East Asia, which was deprived of social rights, has been the subject of many painful stories over time. The modern novel, which aims to reflect life and man with all its details, the victim and the wicked has the theme of the stories of this section. The novel Sâku'l-Bâmbû (Bambu Belt) published in 2012 by Kuwait writer Suud al-Sen'uî is one of these novels. The work has become of interest in the Arab world within a short time since its publication and has been awarded the International Arab Novel Award in 2013. In the novel, which consists of five chapters and one “last” each chapter is divided into 1,2,3 chapters in its own form. In the work we can accept in a medium volume, the writer translates the depression of the "invasion" from Jose's language, born from a Philippine mother and a Kuwait father, in an autobiographical atmosphere. Jose's memories and daily shows a translation named Abraham Salam as translated from the Philippine language to Arabic, and even the introduction of a prejudice containing a resume of this translator raises the idea that it is intended to increase the realism of the work. Josephine, who came to Kuwait to work from the Philippines, was placed next to one of his native families in 1985. The old woman who owns the house has a son named Raşit. Raşit was interested in Josephine, who worked as a servant in their homes, and secretly married her to a marriage known as "Imam marriage" in our country. The marriage of a Kuwait man with a foreign woman who serves at home in Zira in Kuwait is considered a great shame that will shadow the family’s respect and honor. In the house and outside, the couple could only gather in a secret marriage, which was hidden after months, appeared. Raşit, who was expelled from the house with Josephine, temporarily found another home for himself. Raşit and his wife were disappointed, thinking that their mother’s attitude would change with the birth of their children. He then lost his resistance to this disappointed situation he lived in Rachitson, realizing that his mother would never be pleased, and sent his wife back to the Philippines with his child. With this development, the question of Jose or Jesus, in other words, – which the imagination especially puts on the table – is multi-faceted. Jose, who left Kuwait with his mother not yet to reach his age, was detailed and deeply reflected in the novel of the "family negatives" that passed from his head until he returned to Kuwait with his "think of homeland" in his twenty-four years later, and "the disorders that the sense of belonging that he had not been able to sit in the local place and found his mercifulness" in himself. As a result of an interesting coincidence in the Philippines, Jose's father met his friend Gassân and returned to his dream paradise "Kuveyt". In the Philippines, the journey to "Jose" of "Jesus" called "Arabo" because he was born from a Kuwait father near him and is very similar to the Arabs has begun with great hope. But the disaster he lives in the Philippines may be more awaiting himself in Kuwait. His father Zira was killed in the years of the occupation of Kuwait by the Iraqi army. Although his father's mother had warmly welcomed his grandson "Jose" at first, the exclusive attitude against foreigners in Kuwait has led him to show a negative attitude against his grandson, his own blood. The work is a continuation of the tradition of "Arab society criticism novels" that has been ongoing for almost a century. The ability to find in deep psychological analyses with a very understandable language and a simple style away from mutility and to keep the tension alive by leaving problems unresolved at the end of the episode and thus providing traceability has strengthened the fictional stability of the work. At the same time, a Gayr-i Muslim offers fictional materials from the Arab community for researchers in the fields of novel, religious psychology and religious sociology in order to show how Muslims feel or feel among Muslims.

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