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Müfessirler, İslam’ın temel kaynağı olan Kur’ân-ı Kerim’i bilgi, anlayış ve kavrayışları çerçevesinde tefsir etmişlerdir. İcra edilen tefsir faaliyetleri, zamanla ekolleşmeye doğru evrilmiştir. Bu aşamadan sonra müfessirler, bağlılık hissettikleri ekollerin anlayışlarını, yazdıkları tefsirlere yansıtmaya başlamışlardır. Tasavvuf erbabı da kaleme aldıkları tefsirlerde, ayetleri bazı remz ve işaretlerden hareketle literal anlamdan farklı olarak yorumlamaya başlamışlardır. Bu yorumlama biçimi işârî tefsir diye nitelendirilmiştir. İşari tefsir, müstakil olarak yazılan tefsirlerde icra edildiği gibi mutasavvıfların vaaz ve irşat içerikli eserlerinde de icra edilmiştir. Harakânî ve Mevlânâ gibi önde gelen tasavvuf erbabı da sohbet havasındaki vaaz ve irşat içerikli eserlerinde işârî tefsir örneklerini vermişlerdir. Harakânî’nin ümmi olduğunun öne sürülmesi ve Mevlânâ’nın ilmi derinliğe sahip olduğunun dile getirilmesi bu iki âlimin aynı doğrultudaki işârî tefsir’e yönelik açıklamalarının mukayesesini önemli kılmaktadır. Bu doğrultuda, makalede işârî tefsirin kaynağına yönelik soruların cevabı bu iki mutasavvıfın açıklamalarının mukayesesiyle ortaya konulmaya çalışılacaktır.
The teachers interpreted the Qur’an, which is the main source of Islam, in the framework of knowledge, understanding and understanding. The work of the exhibition has evolved towards ecologization over time. After this phase, the inspectors began to reflect the understanding of the ecols they felt commitment, to the interpretations they wrote. In the words of the Prophet (peace and blessings of Allah be upon him), the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him). This form of explanation is defined as a form of explanation. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) wrote the words of the Holy Prophet (peace and blessings of Allah be upon him). They are the greatest and the greatest, and the greatest, and the greatest, and the greatest, and the greatest, and the greatest. The fact that he is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one. In this regard, the answer to the questions about the source of the signature interpretation in the article will be attempted to be revealed by comparison of the two mutasavvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvv
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