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Bir Müslümanın uyku veya unutma sebebiyle vaktinde eda edemediği bir farz namazı daha sonra kaza edebileceği hatta bunun gerekliliği konusunda ulema arasında ittifak vardır. Nitekim Hz. Peygamber’in beyanına göre bu durumun başka bir kefareti yoktur. Bununla birlikte âlimler, bir kişinin kasten terk ettiği yani kılması gerektiğine inanma-sına rağmen tembellik ve başka işlerle meşguliyet gibi sebeplere binaen vaktinde eda etmediği namazları kaza edip etmeyeceği konusunda ihtilaf etmişlerdir. Bu ihtilaf bü-yük oranda, namazın terki ile iman arasında kurulan alakaya göre şekillenmiş görün-mektedir. Uyku ve unutmaya ilaveten kasten terkedilen namazların da kaza edilmesi gerektiğine inanan âlimlerin tamamı, bu görüşlerinin delili olarak belli bir hadise işaret etmektedir. Bu hadise göre Allah Rasûlü şöyle buyurmaktadır: “Biriniz uyku veya gaflet sebebiyle namazı terk ederse onu hatırladığı vakit kılsın. Zira Allah ‘namazı, beni hatır-lamak için kıl’ buyurur”. Makale, bu hadisin söz konusu görüşün delili olup olamayacağı konusuna yoğunlaşmaktadır. Bu bağlamda dinin diğer verilerinde namaza yapılan vur-gular ve özellikle de hangi durumlarda terki için kaza öngörüldüğüne işaret edilmekte, bu bilgilerle söz konusu hadisin uyumu araştırılmaktadır.
There is an alliance between the Muslims about the necessity of a false prayer that a Muslim cannot perform in time due to sleep or forgetting, which can later be caused by even the necessity of it. It is Hz. According to the Prophet, there is no other thing to do. However, the wicked disputed whether a person will have the intention of abandoning it, which means that it should be done, despite the fact that he will have the reason for the time of prayer that he does not accomplish, such as tenderness and other tasks. This conflict is seen in a large proportion, according to the relationship between the abandonment of the prayer and the faith. And all those who believe in the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God and the worship of God. The Prophet (peace and blessings of Allah be upon him) said, “If one of you leaves the prayer because of sleep or disgrace, let him make it when he remembers it. “For Allah has commanded the prayer to remind me.” The article focuses on whether this event is evidence or not. In this context, the other data of the religion indicate that the shoot-gowing of prayer and especially in which cases the accident for abandonment is predicted, with this information the conformity of the hadith in question is investigated.
There is an alliance among the scholars that a Muslim can perform the prayer later that he could not perform on time due to sleep or forget. As a matter of fact, according to the Prophet’s statement, this situation has no other atonement. However, scholars disagreed about whether a person would perform later a prayer that he didn’t perform it in time due deliberately to reasons such as laziness and preoccupation. This dispute appears to be largely shaped by the relevance between prayer and the faith. All of the scholars who believe that prayers that are deliberately abandoned in addition to sleep and forgetting should be perform later point to a certain ḥadith as evidence of these views. According to this ḥadith, the Messenger of Allah states: “If one of you leaves the prayer due to sleep or heedlessness, do it when remember. Because Allah says “pray for me to remember me.” The article focuses on whether this ḥadith could be evidence for that view. In this context, the emphasis on prayer and especially in which cases performing later is anticipated for abandonment in religious sources and the compatibility of this ḥadith with these informations is investigated
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