Abstract:

Man is a social being that comes to this world alone, but lives with other people. As people living together in society have different beliefs, jobs and tasks, people have different races, colors, language, gender and tribes. In a society in which people with different qualities live, there are a set of duties and responsibilities brought together. It is necessary that people with different beliefs, ethics and behaviors live in peace and peace in the same society, and that a set of principles should be understood to establish a trust-based society. In the Qur’an, the present knowledge is about the main lines, the relationship between man and God, the relationship between man and universe and the relationship between man and man. A person carefully examining the Qur’an and examining its basic functions and provisions will see that he addresses not only the Arab society in which he is revealed, but all the people and communities that come to the Day of Resurrection, and that he is capable of responding to the fundamental and social needs and problems of people. In the relationships that man establishes with himself or with other people, the morality of peace and confidence can be ruled in the society, there is a special place among the persons such as ma'ruf, mürüvvet, hilim, justice, fear, birr, security, hasene and sulh. This is the VB. Behaviors which are the result of the concepts are not only related to their own fields of meaning, but instead concern one or several other fields, such as morality, devotion, worship, law. This is the reason for the behavior and the behavior of those people. We will see the signs and the hadiths in the axis of the concept of Ma'ruf. In his works, "Mussbet justice is giving the right to the right owner" (Lems); "Our nation is a body. The Spirit is Islam, the wisdom of the Qur’an and the faith.” The concept of "mussbet movement" by the master Bediüzzaman, who says (Munazarat), will be studied in Risale-i Nur Kulliyat on social and human relations.