Abstract:

In the modern sense, the foundations of literary history were thrown and the examples were given in the period in which Ibnullemin Mahmut Kemal Inal preferred to keep the tradition of the thesis, and the biographies of the poets and sadrazams, as well as the lineats, musicists and scientists. Many of his works have been named by the word ‘Kemâl’. It is a judgment in the works of Ibn al-Rahman, which shows himself in the manner of the expression of the egosant-rick/benmerked direction. In fact, he has sometimes brought his word to him in the biographical texts he has received; he has shared the relationship of the biographical essence with him and the nature of this relationship with the reader by emphasizing the concepts of the position, the conversation and the righteousness, in the first place. On the other hand, the feeling of competition that arises between some names that are similar to him with its varied aspects has reduced the assessments of Ibn al-Rahim to a very distant way from the principle of neutrality. This article, which uses the method of text assessment by biographical method, intends to explore the autobiography of Ibnülemin, titled Self-Dair, the biographies he received and the memories of his friends, the self-centric aspect of his personal and literary life.

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