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MS. 531 yılında Sasani Devletinin tahtına oturup, yaklaşık 48 yıl iktidarda kalmış olan Kisra Nûşirevan’ın yönetim ve adalet anlayışı, başta İran şairi Firdevsi olmak üzere, pek çok şair, yazar ve tarihçi tarafından ele alınarak övgüyle söz edilmiştir. Taberi, Hz. Muhammed’in “Ben Nûşirevan gibi adil bir melikin zamanında doğdum” şeklindeki bir hadisine dikkat çeker. Ayrıca Gazâlî(öl. 1111), devlet başkanlarına hitaben yazmış olduğu “Naishat’ül Mülük” ve “Yönetimin Sırları” adlı eserlerinde, Kisra Nûşirevan’a atfedilen onlarca hikâye aktarır. İslam Tarihçilerinden Ebu Hanife Dineverî (MS.820-896), Taberî (MS.839-923) ve Mesudî’nin (M.S 893-957) de eserlerinden söz ettiği Nûşirevan’ın yönetim ve adalet anlayışı, özellikle İslam dünyasında, başta Halife Ömer olmak üzere, pek çok devlet adamı tarafından ilham kaynağı olarak kabul edilmiş ve örnek alınmıştır. Bu makalede, tarihi kaynaklar ışığında, Kisra Nûşirevan’ın yönetim ve adalet anlayışı ele alınarak incelenecektir.
Kisra Nûşirevan, who was sitting on the throne of the Sasani State in 531 BC and remained in power for about 48 years, has been praised by many poets, writers and historians, primarily the Iranian poet Firdevsi. The HZ, Hz. He reads to Muhammad’s story “I was born at the time of a fair angel like Nushiravan.” And also the death (the death). 1111), in his works, "Naishat'ul Property" and "The Secrets of Administration" which he wrote to the president of the state, he translates dozens of stories attributed to Kisra Nûşirevan. From the Islamic historians, Abu Hanife Dineverî (MS.820-896), Taberi (MS.839-923) and Mesudî (M. The notion of governance and justice of Nûşirevan, which he mentioned in his works in S 893-957, has been regarded and taken as an inspiration source by many state men, especially in the Islamic world, primarily by Halife Omer. In this article, in light of historical sources, Kisra Nûşirevan's understanding of administration and justice will be examined.
The Sassanian king Kisra Nûşirevan sat at the throne of Sassanid Empire at 531 AD and ruled approximately for 48 years. His administration and justice intellection was praised by İran’s well know poet Ferdowsi and many historians. According to Taberi, prophet Mohamed in one of his hadith has said, “I was born during the reign of a fair king called Nûşirevan.” Imam Gazali (?-1111) in two of his studies, first one is entitled as “Counsel to the Rulers” and second one is known as “Capping’s of Administration” transfers tens of stories that affiliated with Kisra Nûşirevan. The Middle Age Islamic historians Dineverî (MS.820-896), Taberî (MS.839-923) and Mesudî (M.S 893-957), in their books transfers a lot of information regarding Nûşirevan’s administration and justice understanding. In Islamic world, Nûşirevan’s administration and justice understanding has been source of inspiration for third Caliph, his holiness Omer and many other rulers. In this article, in the light of historical documents, we will try to examine Kisra Nûşirevan’s administration and justice understanding.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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