Özet:

This is the basis of this work, which is based on a collector (tabi) that comes after the Sahabils, the famous friend of the Prophet Abu Huraira (a.s.). 53/678) He heard and recorded the oldest collection of the words of the Prophet Hemmam b. Munebbih. 101/719 or 132/750)1 is the owner. According to the present handwriting, the work contains about 140 hadith texts. I used the interpretation of the 137 hadiths found based on the comparison of Mohammed Hamidullah’s two different handwritings found in Berlin and Damascus. Sahîfe (a book sheet and therefore "handwriting") is a term used to mark the hadith books that appeared in the century before the formation of classical books.3 Hemmam b. using the form of a control group. I compared the Sahîfîs of Munebbih, Ibn Hanbel (Musned), al-Buhari (Sahîh) and Muslim (Sahîh) with about 1500 different variants of the same hadiths in the works. These three books are 3/9. It belongs to the century. The first rave of most variants is Abu Hureyre, but Hemmam b. Munebbih is only one of the other few rave that make up the second ring of the Sened chain. The book, which is designed to keep the article within the controlable limits, has been developed. The texts of Sahîfe are not the only oldest versions, but the work as a whole is one of the oldest in the present. Furthermore, its consistently short and concrete content does not coincide with the detailed examples seen in many variations of rivayet. Most of the variants found in the Sahîfe present examples of translation practices often formed by previous interventions, such as expansion (expansion), bridgement (abridgement), omission (omission), interest (ellipsis), presentation (inversion) and similar. As can be predicted, the texts in Hemmam and the rivayets with the same edition recorded in Ibn Hanbel, Bukhari and Muslim carry almost a complete similarity, except for a few hazf and rather that do not affect the meaning of the news. On the other hand, the same