Özet:

The subject of this study is the sufi aspect of Feqîyê Teyran. This classical Kurdish literature poet, who attracted the attention of sufi Islamic historians and literary historians with his sufi folk literature style works, could not take his place in the historical periods of Kurdish literature. His literary breakthrough in Kurmanji literature and his mystical aspect in the history of Islamic sufism were worth researching. He added a new dimension to Kurdish literature with the name of "Kurmanji folk sufi literature period" and left an impact on the classical Kurdish literature writers after him, and this literary-sufistic influence was reflected in the likes of Melayê Bateyî, Bekir Begê Erizî, Axaokê Bêdarî, Feqî Reşîdê Hekarî, Şêx Ehmedê Feqîr. Şêx Nûredînê Birîfkanî û Elîyê Findikî are clearly seen. Therefore, a new subtitle should be opened with this movement in the history of Kurdish literary periods, and a place should be reserved for Feqî alongside Yunus Emre and Kaygusuz Abdal, two of the Islamic sufi folk literature poets, in the history of Islamic sufi literature. For these reasons, this research set out to clarify these different aspects of it. The claim of this research is that Feqî's place in the historical periods of Islamic Kurdish literature and his place in sufi Islamic movements is original. Therefore, this study used qualitative research methods, the technique of examining his works and previous studies on his biography, works and literary personality, and the technique of interviewing contemporary sources. In this way, he reached the following findings and conclusions: Feqî is different from the Kurmanji poets before him, with the language style of his works and his literary and sufi perspective, and he broke new ground in the historical periods of Kurmanji literature.

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