Özet:

These structures, which are given with the titles of kiritma, kiritma bo'lak, kiritma birikma or kirish so’z in Uzbek grammatical sources, are the structures that show the emotional state that the speaker attributes to the general sentence or to each element. Introductory word structures, which are not part of the sentence but are related to the whole sentence and are introductory words, are also considered as modal words that convey meanings such as certainty, doubt, and prediction in thought. It is seen that this subject, which we see under the headings such as prepositions, prepositions at the beginning of the sentence, prepositions originating in the sentence, context, extra-sentence element in Turkey Turkish grammars, is evaluated relatively differently in Uzbek grammar. birinchidan (first, first), masalan (eg), ya'ni (so), modomiki (since), shekilli (I guess), afsus (unfortunately, unfortunately), esiz (unfortunately), demak (so, say so), darhaqiqat (really, truly), baxtimizga (good luck), to'g'ri (true), rost (true), shubhasiz (doubtless), so’zsiz (unconditional), aftidan (probably), haqiqatan (indeed, really), Odatda (usually), qisqasi (in short), albatta (of course), aytganday (by the way), shunday qilib (thus), oxiri (finally), etc. words are self-contained word structures in sentences. It is also seen that some words used as kiritma in Uzbek have lost their original meaning. For example, the meaning of aft (face, face) of the word aftidan (I guess, understood) has been forgotten, and it has become a word that expresses the speaker's guess and inference. Likewise, there are verbs that have partially lost their meaning and are used as words. The verbs ishon- (believe), ko'r- (see), qara- (look) are also considered as kiritma words according to their meaning in the sentence. In this study, the situation of these structures, which are frequently seen in Uzbek and considered as an independent grammatical category will be tried to be revealed.

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