Abstract:

The mosques built in Çanakkale and environs under the commission of Murad I Hudavendigar or under his name during his reign are referred to as Hudavendigar mosques. Of these structures, while Behramkale Hüdavendigar and Tuzla Hüdavendigar mosques have survived to the present day, Umurbey Hüdavendigar and Gelibolu Hüdavendigar mosques have undergone restaurations, were rebuilt and thus have lost their original properties, with only their names remaining unchanged. The Gelibolu Hüdavendigar Mosque was completely rebuilt in the 19th century and the Umurbey Hüdavendigar Mosque was similarly rebuilt in the 20th century. Archival data and the spolia materials present in their current state were examined in an effort to obtain information regarding the spolia use in their original architecture. The reused of materials (spolia), which was a common practice in Anatolia since Late Antiquity, came into prominence in Anatolian Seljuk and Beylik Era architecture, at times functionally and at others as an element of primary decoration1. This article focuses on the explicit use of spolia in the Murad I Hüdavendigar period mosques in the Çanakkale region as an expression of political and religious identity and a sign of power beyond sheer architectural decoration.

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