Özet:

It is possible to say that despite the development of communication and transport, technological developments and rapid change, traditional values and practices emerged with new formations, and continued to exist in the practice of faith and worship. We can also say that such practices are effective in eliminating prejudices and reducing discourse that leads to discrimination and are an element of solidarity. The Chori Bori Visit House, located in the Yoğunağaç Village in the Karakoçan District of Elazığ and which plays a role in organizing social relationships, also shows an example of the place where people with different identities are gathered, creating a communication environment and living the tradition. The Chori Bori Visit House is a sacred place located in the Yoğunağaç (Golan) village where the Alevi population lives intense. The other villages located around the Yoğunağaç (Golan) village where the visit house is located are some Alevi and some are Sunnis. This means that these villages have different cultures and ways of living. Regardless of ethnic and religious differences, these villages and people from the surrounding area are in contact with each other and play a role in the occurrence of changes in their cultural patterns. The Chori Bori Visit House is not just a religion, it creates a new dimension with the rituals of life and the relationships it creates. Thus, this study is based on the argument that during the liminal (sexual) stage, the people destroyed all the hierarchical patterns and formed communities, focusing on the rituals held in the Chori Bori Visit House. The ritual at the Chori Bori Visit House was used in this research for the purpose of studying from Turner's framework of the concept of community. The techniques used in this context are elements such as participating observation, deep conversation, life history, sound and image documentation. As a result, the realization of the liminal universe formed by synchretic and symbolic processes and the reunification of the Alevians and the Sunnians makes this place important and leads to social solidarity.

Anahtar Kelimeler:

Özet:

Despite the development of communication and transportation tools, technological developments and rapid changes, it is possible to say that traditional values and practices have emerged with new formations, they still exist especially in the practices of faith and worship. In addition, we can also say that such practices are effective in eliminating prejudices and reducing discourses that lead to discrimination and create an element of solidarity. In this context, Çori Bori Visiting House, which is located in Yoğunağaç Village in Karakoçan District of Elazığ and has a role in regulating social relations, also displays an example of a place where people are brought together and also communicate and keep the tradition alive. Çori Bori Visiting House is a sacred place located in the Yoğunağaç (Golan) Village, where the Alevi population lives mostly. The other villages around the village of Yoğunağaç (Golan), where the Çori bori Visiting House is located, are partly Alevi and Sunni. In other words, these villages have different cultures and lifestyles. Regardless of ethnic or religious differences, people coming from these villages and the surrounding region contact with each other and perform rituals together at the Çori bori Visitation House. Therefore, this study focuses on the rituals that take place at the Çori bori Visiting House and is based on the argument that Turner states that during the liminal phase, people break down all hierarchical patterns and how they form communitas. Qualitative research model was used in this study to examine the ritual in Çori Bori Visiting House from Turner's concept of communitas. The techniques used in this context are: participant observation, in-depth interview, life history, audio and visual documentation. As a result, the realization of the liminal universe formed by syncretic and symbolic processes and the coming together of Alevis and Sunnis based on it makes this place important, breaks the prejudices between Sunnis and Alevis living in the surrounding villages and leads to social solidarity.