Bireylerin, toplumsal cinsiyet kimlikleri ve bu kimliklere atfedilen rolleri biyolojik cinsiyetin doğal sonucu olmayıp, sosyokültürel yapı tarafından kültürel olarak inşa edilmektedir. Toplumsal kimliklerin inşasını açıklayabilmek için bu çalışmada Schutz’un bilgi stoku kavramı kullanılarak, kültür kavramı içerisinde kadın kimliğiyle ilgili olumsuz betimlemelerin kadın kimliğini nasıl damgaladığı ortaya konulmaya çalışılmıştır. Kültür, toplumsal ahlak ve değerler, örf adet ve gelenekler, dil ve inanç öğelerinden meydana geldiğinden ve geniş kapsamlı olduğu için çalışma atasözleri örneğiyle sınırlandırılmıştır. Çalışmada atasözleri bağlamında veri analizi için Türk Dil Kurumunun yayınladığı Ömer Asım Aksoy’un çalışması olan Atasözleri ve Deyimler Sözlüğü ve yine Türk Dil Kurumun yayınladığı Bölge Ağızlarında Atasözleri ve Deyimler isimli eserlerden yararlanılmıştır. İlgili eserlerde bulunan 7898 atasözü içerisinde kadın kimliğiyle ilgili damgalayıcı betimlemeler içeren 66 atasözü tespit edilmiştir. Tespit edilen 66 atasözü bilgisayar destekli nitel veri analiz programından yararlanılarak “Yorumlayıcı Fenomenolojik” analize tabi tutulmuştur. Analiz sonucunda ilgili atasözlerinde kadın kimliğiyle ilgili “Kadının Karakter Özellikleri”, “Erkeğin Kadına Bakışı”, “Kadının Erkekle Olan İlişkileri”, olarak isimlendirilen 3 farklı tema ortaya çıkmış bu temalar altında kadının “Dert Sebebi”, “Geçimsiz”, “Ahlaksız”, “Güvenilmez”, “Hilekâr”, “Kindar”, “Nankör”, “Savurgan”, “Değersiz” ve “Beceriksiz” olarak damgalandığı sonucuna varılmıştır.
Individuals, social gender identities and the roles attributed to these identities are not a natural result of biological gender, but culturally built by the socio-cultural structure. In order to explain the structure of social identities, this study, using Schutz’s information stock concept, has sought to figure out how negative images of the female identity in the cultural concept mark the female identity. Because culture, social ethics and values, traditions and traditions, language and beliefs are made up of elements and are widespread, it is limited to the example of work speech. For data analysis in the context of the speeches in the study; the work of the Turkish Language Institute published by Omer Asım Aksoy, the speeches and speeches Dictionary and again the speeches and speeches in the Regional Mouths published by the Turkish Language Institute were used. In the 7898 statements found in the related works, 66 statements containing signs of the identity of the woman were identified. The 66 discoveries identified were subjected to the "Explicative Fenomenological" analysis by using the computer-backed quality data analysis program. The results of the analysis showed that three different themes referred to as "Woman's Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character Character
Individuals’ gender identities and their roles ascribed to these identities are not the natural result of biological sex, but are culturally constructed by the sociocultural structure. In order to explain the construction of social identities, in this study, using Schutz’s concept of “Stock of Knowledge”, it has been tried to reveal how negative descriptions of female identity stigmatize women’s identity within the concept of culture. The study is limited to the example of proverbs because it consists of culture, social ethics and values, customs and traditions, language and belief elements and is comprehensive. For data analysis in the context of proverbs in the study; The Proverbs and Idioms Dictionary, which is the work of Ömer Asım Aksoy published by the Turkish Language Association, and the Proverbs and Idioms in the Dialects of the Region published by the Turkish Language Association were used. Among the 7898 proverbs found in the related works, 66 proverbs containing stigmatizing descriptions of the identity of women were identified. 66 proverbs determined were subjected to “Interpretative Phenomenological” analysis by using the computer-aided qualitative data analysis program. As a result of the analysis, three different themes, namely “Woman’s Character Traits”, “Man’s View of Woman”, “Woman’s Relationships with Man”, about female identity have emerged in the relevant proverbs. It was concluded that he was stigmatized as “Unreliable”, “Deceitful”, “Spiteful”, “Ungrateful”, “Wasteful”, “Worthless” and “Incompetent”.
Field : Eğitim Bilimleri; Fen Bilimleri ve Matematik; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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