Abstract:

I am a wife, and I am a wife. 324/936) is a systematized addition by the scientists who come after him around his vocational views. This is an important part of the Ehl-i Sünnet. Thro the age of forty, Imam Asharî, who belonged to the Moshebe of Mu'tezile, as a result of his mental and mental changes, joined the Ehl-i Sunnah and created the foundations of his own system with his thoughts. They are in the midst of the shadow of the shadow of the shadow of the shadow of the shadow. 240/854) and the 243/857), Kerâbisî (e. 248/862) and Kalânîsî (E. The contribution of people such as 255/869) in this area should not be forgotten. In the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course of the course. Through the scientists who came after him, the Asharish philosophy found the possibility to be accepted and spread to many regions of Islam, including Egypt, Morocco, Tunisia, and mainly Anadolu, under the influence of religious, political and social dynamics in society in a short time. This is considered a great success of the Ehl-i Sunnit against Mu'tezile. This work is based on the short estimates made on the reasons for the departure from Mu'tezile, after the entry part of the Imam Asharî's knowledge life.

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