Özet:

Since Adam to untill now, we seen man, who has been endowed with meat-flesh and qualified as reason porter homo scepticus in the field of finity by Allah, as homo Muslimus is the passenger of infinity. Thus due to his divine natural frame or format, we also face and witness the fact that there have been constant attempt to rehabilitate bodily and spiritual sides of man’s constitution in the history of reason portery and its civilizational environments. As a life-time agenda, this type of trials of rehabilitation is a field of constant action which bring his individual and social worldview with itself. The disciplinised version of these trials of rehabilitation in our environments of Islamic culture and civilizations has been sofar called as tasavvuf. In our civilizational basin, knowing man himself, universe and his Creator based upon the man’s readings of Qur’an as well as the books of man and universe. Therefore he reads internal universe in himself in accordance with Tawhedy cosmic holistic order in the realities of himself and universe (whatever these realities) then he will able to understand the meaning of his existence and of universe in this finite world and shape his life in here and hereafter. However according to tradition of tasavvufi, sufi, is voyager of imaginative infinity in this finite world where imaginative infinity faces and confront with the materialistic reality; he can not walk in this way without passing through these three stages, namely: şeriat (discipline and rehabilitation in the religous scientific ground), tarikat (way – discipline and rehabilitation in mixed field covers here and herafter), and hakikat (reality/truth - discipline and rehabilitation in unseen field) as well as without having any guide, comrade, map, and circumstances. Even he is offered to have packet travel programme and logistics by various materialistic and spiritualistic travel agencies

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