Özet:

Thro the history of Islam, the existence of societies in the knowledge and cultural sense has been continued through the leadership of the pen and the leadership of the religions through the knowledge and the irfan. When they came to this place, the knowledge and culture of the people were constantly in a journey, and they completed their knowledge that was missing from the places they went. In order to discover new things, first of all, it is necessary to discover the old. Therefore, it is an essential duty to study these personalities, which are the kilometers of our wealth in the religious and cultural field, and to evaluate their works on the library roofs, and to present them to today’s people’s assembly. In this article, the time range is 12 and 13. In the centuries, living in the field of knowledge, the Muslim world has circulated from one end to the other, and many works have been painted in the western part of the Islamic world, and the historic life, works and knowledge of Ibn Dijye al-Kelbi, who has been interacted with Indulslü alimity, edibility and historicity, will be discussed. This is the case in which the HZ is in writing. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) is the Holy Prophet (peace and blessings of Allah be upon him) and the Holy Prophet (peace be upon him).

Özet:

Throughout Islamic history, the existence of societies in the scientific and cultural sense has been through the scholars of pen connoisseurs who has led them through knowledge and wisdom. If need be, these people of science and culture have been in a continuous expedition and they have completed their sciences which were missing at the places they went to and they have been the light to the towns they have visited. In order to come up with new things, it is necessary to first discover the ancient one. For this reason, it is essential to examine these personalities, which are the cornerstones of our wealth in the religious and cultural field, and to evaluate the works left on the shelves of the library and to present them to the benefit of today's people. In this article Ibn Dihye al-Kalbî who lived during 12th and 13rd centuries and traveled through the world from one end to the other and wrote many books and who also became a distinguished figure as a scholar, literary man in Andalusia will be handled. And by the way; his hand-written work Kasîdetü’d-Dâliye fî medhi’n-Nebî (SAV), which was written for the holy prophet (p.b.u.h) will be analysed in terms of its content and place in terms of Arabic language and literature.

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