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İBRAHÎM EN-NEHAÎ’NİN İBN MES’ÛD’DAN İRSÂLLERİNE DAİR SÖZÜ BAĞLAMINDA İLK DÖNEM İRSÂL-ŞÖHRET İLİŞKİSİ
2022
Journal:  
Dinbilimleri Akademik Araştırma Dergisi
Author:  
Abstract:

İlk dönemde hadislerin rivayet edilme metotlarına dair veriler, bir taraftan hadis ilminin ve usûlünün anlaşılmasına katkı sunarken diğer taraftan genellemeci yargıların önüne geçer. Çalışma, rivayet metotlarından irsâlin sebeplerinden birisi olarak şöhret meselesini konu edinir. Araştırmada İbrahim en-Nehaî’nin (öl. 96/714) “Eğer ben hadisi doğrudan Abdullah b. Mes’ûd’dan nakletmişsem onu çok kişiden duymuşumdur” şeklindeki sözü bağlamında irsâl ile şöhret arasındaki ilişki analiz edilmiştir. Öncelikle ilgili sözün tespiti yapılarak usûle etkisi ele alınmış sonrasında İbn Mes’ûd -Nehaî ilişkisi ricâl, usûl, fıkıh, rivayet ve örnekler üzerinden test edilmiştir. Nihayetinde Nehaî’nin İbn Mes’ûd ashâbından çok kişiden duyduğunda irsâle başvurduğu, Nehaî’nin sözünün ise mürseli delil alanlar tarafından referans olarak kullanıldığı tespit edilmiştir. Bu durum, Hanefî ve bazı muhaddislerde Nehaî’nin mürsellerine karşı olumlu tavrın sebebi olarak görülmelidir.

Keywords:

The First Period Relationship Between Irsāl and Fame In The Context Of Ibrāhīm Al-nak̲h̲aī's Word From Ibn Masʿūd About His Irsāl’s
2022
Author:  
Abstract:

In the first period, the data on the methods of narration of hadiths, on the one hand, contribute to the understanding of the science and method of hadith; on the other hand, it prevents generalizations. The study deals with the issue of fame as one of the reasons for the conveyance method. In the research, the relationship between irsāl and fame has been analyzed in the context of Ibrāhīm al-Nak̲h̲aī (d. 96/714) statement "If I have narrated it from Abdullāh b. Masʿūd, I have heard it from many people." First, the related word was determined, and its effect on the method was discussed, then the relationship between Ibn Masʿūd and Nak̲h̲aī; It has been tested on ricāl, method, fiqh, narration, and examples. In the end, it has been determined that Nak̲h̲aī applied to the waybill when he heard from many people than Ibn Masʿūd, and Nak̲h̲aī's word was used as a reference by those who took evidence of mursal. This situation should be seen as the reason for the posi-tive attitude towards Nak̲h̲aī's mursals in Hanafi and some hadith scholars.

Keywords:

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Dinbilimleri Akademik Araştırma Dergisi

Field :   İlahiyat

Journal Type :   Uluslararası

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Dinbilimleri Akademik Araştırma Dergisi