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Osmanlı topraklarına geç bir tarihte katılan Girit Eyaleti’nde 1650 ve 1670 tarihlerinde iki kez genel tahrirler yapılmıştır. Fakat 18. yüzyılın başından itibaren İmparatorluk genelinde yaşanan sorunlar, adada yaşanan ekonomik problemler ve yeni düzenlemeler bu tarihte adada üçüncü kez yeni bir tahriri zorunlu kılmıştır. 1704 yılının sonlarında başlayan tahrir 1706 yılının Ocak ayında tamamlanmıştır. Bunun Girit’te yapılan son tahrir olduğu anlaşılmaktadır. Ankara Tapu Kadastro Arşivi’nde bulunan üç defterin ilki Kandiye ve Estiya, ikincisi de Hanya ve Resmo sancakları mufassal defterleridir. Üçüncü defter ise kale ve müstahfızan defteridir. 1705 yılına tarihleyeceğimiz bu düzenlemelerle vergi organizasyonu bazı konularda 1670 düzenlemeleri gibi devam ettirilmiş bazı konularda 1650 düzenlemelerine geri dönülmüştür. Toprağın, servetin kaynağı olduğu esasına dayalı organizasyonu esas alınmış, geniş özel mülkiyete müsaade eden haracî toprak uygulaması devam etmiştir. 18. yüzyılın başlarından itibaren Osmanlı genelinde tımarların önemli ölçüde küçüldüğü ve tımar topraklarının padişah haslarına aktarıldığı görülmektedir. Nitekim Girit’te de böyle olmuş ve bu tahrirde çok sayıda köy “cedîd hass-ı hümayûn” olarak defterlere kaydolmuştur. Girit’e ait bu son tahrirde dönemin ruhuna uygun olarak dinsel bir üslup kullanılmıştır.
In the Grit state, which took part in the Ottoman territory in a late date, two general destroys were carried out in 1650 and 1670. But since the beginning of the 18th century, the problems in the entire empire, the economic problems and the new regulations on the island have made a new destruction for the third time in this history. The destruction began at the end of 1704 and was completed in January 1706. It is clear that this is the last breakthrough made in Grit. Three of the books in the Ankara Tapu Kadastro Archive are the first Kandiye and Estiya, the second is the mufassal books of Hanya and Resmo sancakes. The third book is the castle and the book of Mstahfızan. With these regulations that we will date to 1705, tax organization has returned to 1650 regulations in some matters, such as 1670 regulations in some matters. The land, based on the organization that is the source of wealth, has continued to be used for the use of land that allows large private property. Since the beginning of the 18th century, it is seen that in the entire Ottoman region, the thymars were significantly reduced and the thymar lands were transferred to the padişah herds. In fact, this has also happened in Grit, and many of the villages in this district have been recorded in the books as "cedîd hass-i hümayûn". In this last thrust of Grit was used a religious stiff according to the spirit of the time.
In the province of Crete, which joined to the Ottoman lands in a late period,the land registry was made twice in 1650 and 1670. From the beginning of the 18th century onwards, however, the issues the Empire faced, the economic problems on the island and the new regulations made the third land registry necessary in the island of Crete. The third land registry, which began in late 1704, was completed in January 1706. It is clear that this is the last land registry in Crete. The first of the three books in the Ankara Tapu Kadastro Archives is detailed land registry book of Candia and Sitia and the second one is detailed land registry book of Hania and Rethymno sanjaks. The third one is Book of Castle and Commanders of Fortress. With these arrangements, which we will date to 1705, the tax organization has been continued in some issues as it was in 1670 regulations, and in some cases, the 1650 regulations reapplied. The organization based on the principle that the land is the source of wealth and tributary land system, which allows large private ownership were continued. From the beginning of the 18th century onwards, it can be seen that the size of Tımar lands in the Ottoman Empire had shrunk significantly and they were transferred to the sultans. Indeed, this was the case in Crete too and many villages were registered as new imperial demesne. Last land registry of Crete is written in a religious style in accordance with the spirit of the period.
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