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  Citation Number 2
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Sûfî İlminde Hakikî Tevhid ve Hakikî Kulluğun İfadesi: Cem' ve Tefrika (Fark) Kavramları
2020
Journal:  
Harran İlahiyat Dergisi
Author:  
Abstract:

Sûfîler, hâl ilmiyle temeyyüz etmiş bir zümredir. Bu zümre mensupları tevhîdi hâl boyutunda idrak edilmesi gereken bir husus olarak kabul etmişlerdir. Tevhîdin hâle dayalı idrakini de kendilerine has bazı ıstılahlarla ifade etmişlerdir. İfade ettikleri ıstılahlardan birisi cem‘ ve tefrika kavramlarıdır. Sûfîler, cem‘ kavramıyla tevhidin aklın ötesinde, manevî zevk ve neşveye dayalı olarak idrakini kastederler. Bu manada tevhidin sûfî lisanındaki karşılığı cem‘dir. Cem‘ mertebesine ulaşan kul, duygu yoğunluğuna bağlı olarak kâinatta vuku bulan her şeyde gerçek fâilin Allah olduğunu ve Hakk’ın dışında da gerçek bir varlığın olmadığını müşâhede eder. Bu müşahededen sonra kul, tefrika hâline dönerek kulluk vazifelerini daha önce zevk ettiği tevhide uygun olarak yerine getirir. Sûfîler kul için her iki hâli yani cem‘ ve tefrikayı zorunlu görürler. Onlara göre cem‘ hâlini zevk etmeden yaşanan tefrika hâli yani kulluk boyutu yetersizdir. Bu da Allah’ın sıfatlarını inkârdır. Tefrikasız cem‘ ise zındıklıktır. Bu anlayışlarına bağlı olarak sûfîler, doğal olarak bazı suçlamalara da maruz kalmışlardır. Bu suçlamalardan birisi cebrîlik, diğeri ise hulûl ve ittihaddır. Bu makalede sûfîlerin cem‘ ve tefrika anlayışları ve bu anlayışlarına bağlı olarak da kendilerine yöneltilen bazı kelamî problemler irdelenmeye çalışılacaktır.

Keywords:

The truth is the truth, the truth is the truth, the truth is the truth, the truth is the truth, the truth is the truth, the truth is the truth, the truth is the truth, the truth is the truth.
2020
Author:  
Abstract:

They are a worshippers who are a worshippers. The people of this group have accepted it as a matter of size that should be seen. And they made their own discourse with some of them. One of the suffering they express is the hundred and the tefric concepts. Those who are in the midst of the world are the ones who are in the midst of the world, the ones who are in the midst of the world, the ones who are in the midst of the world, the ones who are in the midst of the world, the ones who are in the midst of the world, and the ones who are in the midst of the world. The reward of this one is a hundredth of the reward. The servant who reaches the hundred degrees, according to the intensity of the feeling, assumes that in all things which are found in the universe, the true false is God and that there is no true existence other than the Right. After that, the servant returns to the state of tefrika and fulfills his duty according to the Tevah which he had previously pleased. They are the two of them, and they are the two of them, and they are the two of them, and they are the two of them. For them, it is unlikely that they will be able to do so, and they will not be able to do so, and they will not be able to do so. This is the disbelief of Allah. A hundred-century is untouched. In this way, the people are naturally subjected to some accusations. One of these accusations is cybersecurity, and the other is humble and blasphemous. In this article, we will try to address the sensations of the Sufis and the Tefric and some of the vocal problems addressed to them, depending on their understanding.

Keywords:

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Harran İlahiyat Dergisi

Field :   İlahiyat

Journal Type :   Uluslararası

Metrics
Article : 427
Cite : 664
2023 Impact : 0.109
Harran İlahiyat Dergisi