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Kolektif bilinçten damıtılarak gelen bellek kodlarının ve binlerce yıllık tarihsel süreç- te meydana getirilen kendilik değerlerinin koruyucusu durumundaki kimlik mekânları, aidiyet hissi yaratması yönüyle dünyalık zamana tutunmayı sağlar. Bireyin, kendini ait hissettiği kimlik mekânlarından göç etmek zorunda bırakılması, yurtsuzluk bağlamında yabancılaşma sorununun ortaya çıkmasına neden olan bir süreç yaratır. Mekân deği- şimine bağlı gelişen yabancılaşma, çalışmada, göç edimi ve göçmen algısı üzerinden değerlendirilecektir. Arnavut göçmeni olan Muzaffer Buyrukçu, mimetik bellekten yola çıkarak mey- dana getirdiği kurgusal metinlerinde, bireysel ve toplumsal bir dönüşüm unsuru olarak görüngülenen göç ve göçmen sorununu ele alır. Göçmenlerin yaşadığı trajik deneyimlere tanıklık eden yazar anlatılarında, onların yaşantısına yer vererek çok yönlü çıkarımlarda bulunur. Bu nedenle özyaşamöyküsel izlerin bulunduğu öykü- lerde başat izlek, mekânsal yabancılaşma olarak belirir. Bulundukları yerlerde ken- dilerini ‘yaban’ hisseden anlatı kişileri, psikolojik, sosyolojik ve ekonomik biçimde irdelenirken anavatan ile göç edilen yer/ülke arasında sıkışmaları, yabancılaşmayı güçlendiren bir durum olarak açımlanır.
The identity spaces in the status of protectors of the memory codes that come from the collective consciousness and of the self-values created in the thousands of years of historical process enable the world time to be held in the direction of creating an attitude. The fact that the individual is forced to migrate from the identity places he feels his own creates a process that causes the problem of foreigning in the context of homeland. The development of foreignization related to the place change will be assessed by study, immigration and immigrant perception. Muzaffer Buyrukçu, an Albanian immigrant, addresses the issue of migration and migration, which is seen as an individual and social transformation element in his fictional texts, starting from the mimetic memory. In the writer's stories, witnessing the tragic experiences of migrants, he finds multiple conclusions by putting place in their lives. Therefore, the story of self-historic traces in which the head-to-head traces appear as spatial alienation. In their places, the narrative persons who feel their ken-religion 'divine' are mentally, sociologically and economically distracted, while their interference between the homeland and the land/land that is immigrant is opened as a situation that strengthens foreignization.
Identity spaces, which are the sheltered bases of memory codes that are distilled from collective consciousness and self-worth that have been created in thou- sands of years of historical process leads to a safe adherence to worldly time by creating a sense of belonging. That the individual is forced to emigrate from the identity spaces where they feel belonging creates a process that causes the problem of alienation in the context of rootlessness. Alienation that develops due to displacement will be evaluated in the study through the act of immigration and the perception of immigrants. Being an Albanian immigrant, Muzaffer Buyrukçu handles the problem of immi- gration and immigrants, which is perceived as a factor of individual and social transformation, in his fictional texts based on mimetic memory. The author, who witnessed the tragic experiences of immigrants, makes multiple inferences by in- cluding their lives in his narratives. For this reason, the dominant theme in stories with autobiographical nature exists as spatial alienation. While narrative persons who feel “stranger” in their places are examined psychologically, sociologically and economically, their conflict between the homeland and the place/country they migrated is explained as a situation that strengthens alienation.
Field : Filoloji
Journal Type : Uluslararası
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