Özet:

In this article, the Hanefî literature was based on the understanding of Abu Yusuf’s discretion. In this literary study, the works of Abû Yusuf who was personally taught were based on the works of āhiru'r-rivāye. In the words of the Prophet (peace and blessings of Allah be upon him), the judgment of the Prophet (peace and blessings of Allah be upon him) has been revealed. It is not clear that the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment. The study of literature, therefore, was followed by the works that were later written. This is the most important part of the knowledge of the judgment of Joseph. It is clearly explained which reason or reason of this is because of the reason, or because of the reason, or because of the reason, or because of the reason, or because of the reason, or because of the reason, or because of the reason, or because of the reason, or because of the reason. There is no such thing as the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, the righteousness, and the righteousness. There are many examples of what was given to Abû Yusuf when he was able to do with his praise, and many examples of what was given to Abû Yusuf when he was able to do with his praise. After that, there was a distinction between the distinction between the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction of the distinction. So, Abu Hanife, Imam Muhammad and Abu Yusuf's discernment of the discernment of the discernment of the discernment of the discernment of the discernment of the discernment of the discernment. The assumption that we take from the point of view of our article is focused on the point where Abu Yusuf has given special importance to the judgment in his practical approach to the practice that he has shown in his fictional opinions as the Kadîl-Kudât and provides the theoretical-practical integrity while using this concept as a bridge. In fact, it is quite clear that in the process of reverse, the Hanefî mosque is spread to a very broad geography, the use of the resignation of Abu Yusuf in a functional way. We tried to identify the characteristic characteristics of Abu Yusuf’s discernment as much as possible through his own opinions. In this context, we tried to clarify the law that Abou Yusuf made on the basis of the knowledge of the various subjects of the fiction. Therefore, the examples of the practice of the furou that we move from the fist have a very wide place. In the result section, we revealed the findings we have reached. We have made a variety of assessments on how this work can fill a gap in the work of Abu Yusuf and what points should be focused on in the work that will be done afterwards.

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