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Öz Türk dili tarihî süreç içerisinde toplumsal hayattaki değişme ve gelişmelere paralel olarak farklı coğrafyalara yayılmış, yeni coğrafyalarda farklı kültürlerle temas ve ihtiyaçlar doğrultusunda birtakım değişimler geçirmiştir. Bu değişimler hem gramer unsurlarında hem de söz varlığında meydana gelmiştir. Dilin söz varlığındaki unsurlardan bazıları zaman içinde ses, şekil veya anlam özellikleri açısından farklılaşarak varlığını devam ettirirken, bazıları yazı dilinin/standart dilin çevrim alanının tamamen dışına çıkmıştır fakat bu kelimeler yazı dilinin çevrim/kullanım alanının dışına çıksa da sözlü kültür ürünlerinde eski şekil ve anlamıyla canlılığını sürdürebilmektedir. Bu amaçla kökleri çok eskilere uzanan, yazı dilinde kullanımdan düşmüş, sözlü kültür ürünlerinin en eskilerinden olan ninnilerde hayatiyetini devam ettiren “eski kelimeler” ele alınmıştır. Çalışmada başta Amil Çelebioğlu’nun Türk Ninniler Hazinesi eseri olmak üzere türle ilgili önemli eserler taranmış ve TDK’nin Türkçe Sözlük’ü esas alınarak kullanımdan düşmüş olan “eski kelimeler” belirlenmiştir. Neticede ninnilerde geçen, bugün yazı dilinde unutulmuş 24 tanesi fiil, 22 tanesi isim, 5 tanesi sıfat, 6 tanesi zarf 1 tanesi ünlem olarak kullanılan 58 kelime tespit edilmiştir. Bunlar içerisinde doğrudan çocuğu karşılayanlar: “bala, çağa, kızan”; bebeğin beslenmesi ve bakımıyla ilgili olanlar: “belek, belemek, belertmek, soğulmak, taya”; tuvalet bakımıyla ilgili olan: “höllük”; bebeği uyutma ritüeliyle ilgili olanlar: “ırgalamak, üğrülemek”; bu kelimelerden kökleri Eski Türkçe dönemine (Göktürkçe, Uygurca) kadar uzananlar: “ağmak, bulak, eğin, gözgü, günü, höllük, ıramak, karımak, yarılgamak, yozmak, yumak, yüğrük”; alıntı olanlar Farsça “kelep, taya” ve Moğolca “dulda”dır.
The Turkish language has spread to different geographies in parallel to the changes and developments in social life in the historical process, and in new geographies has experienced a number of changes in contact with different cultures and needs. These changes occurred both in the grammatical elements and in the existence of the word. Some of the elements in the word existence continues to exist in terms of sound, shape, or meaning characteristics over time, while some are completely out of the text language/standard language's translation field, but these words are out of the text language's translation/use field, although they can continue to live in the old form and meaning in the oral culture products. For this purpose, the "old words" that extend their roots to the very ancient, falling from use in the written language, continuing their lifetime in the nins, which are the predecessors of verbal cultural products. In the study, important works related to the species, including the Turkish Ninja Treasury of Amil Çelebioğlu, were first scanned and the Turkish Dictionary of TDK was based on the "old words" that were dropped from use. After all, 24 of the words forgotten in today’s written language are real, 22 are names, 5 are numbers, 6 are covered, 1 is celebrity, 58 are words used. In these are those who meet the child directly: "bala, age, rainy"; those that are related to the nutrition and care of the baby: "belek, bulk, bulk, cold, backyard"; those that are related to the toilet care: "höllük"; those that are related to the baby sleeping ritual: "rugalamak, ugrulamak"; those from these words that are rooted to the Ancient Turkish period (Göktürkçe, Uygurca): "rugalamak, backyard, tendin, eyeguard, day, halluk, ramanak, karimak, halfgamak, corrupt, backyard, backyard"; those that are quoted in the Farous "kelep, backyard" and "mongol" in the Farous.
Abstract The Turkish language has spread to different geographies in parallel with the changes and developments in social life in the historical process and has undergone some changes in the new geographies in line with the needs of society and contacts with different cultures. These changes occurred both in grammatical elements and vocabulary. Some of the elements in the vocabulary of the language continue to exist by differentiating in terms of phonetic, morphology or meaning characteristics, while others have been completely out of the use of written language. However, even though these words go beyond the usage area of written language, they can survive in their old form and meaning in oral culture products. For this purpose, the “old words”, whose roots go back to ancient times, have fallen out of use in written language, but which continue to survive in lullabies, one of the oldest products of oral culture, are discussed. In this study, important works related to the species, especially Amil Çelebioğlu’s Treasure of Turkish Lullabies were searched and the “old words” which were dropped from the Turkish Dictionary of TDK were determined. As a result, in the lullabies, forgotten in the written language today, 24 verbs, 22 nouns, 5 adjectives, 6 adverbs, 1 exclamation were used as 58 words were identified. Among these are the words that directly meet the child :“bala, çağa, kızan”;related to the feeding and care of the baby: “belek, belemek, belertmek, soğulmak, taya”; toilet care related to the scourge: “höllük”; those related to the habit of sleeping the baby are the words: “ırgalamak and üğrelemek”. It’s roots go back to the Old Turkish period (Gokturk, Uighur): “ağmak, bulak, eğin, gözgü, günü, höllük, ıramak, karımak, yarılgamak, yozmak, yumak, yüğrük”; cited words are Persian: “kelep, taya” and Mongolian “dulda”.
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