Özet:

The Quran is a deific book being sent down in Arabic language. Hencefort, in order to understand the Quran's text correctly, it is necessary to have an Arabic language's capacity. The interpreters, who are aware of this, have emphasized on the Arabic language's importance while ranking the scholarships a person who will interpret the Quran should know. In the beginning, even though grammar scholarships like nahiv and sarf were mostly meant by linguistics the balagha's scholarship started to make reference in tafsir studies with the development of rhetoric as an separate scholarship. Nevertheless, it is not possible to say that the rhetoric scholarship is studied at the same intensity in all tafsirs. The position the balagha's scholarship in tafsir studies shows variability in compliance with geography, period, types of commentaries, interests and priorities of the commentators. Although Tafsir works in the Islamic world are common rules, the socio-cultural environment of the mufassir has had a great influence on Tafsir understanding. The conditions of the region where the mufassir lives have been effective in determining both his comments and his priorities in his commentary. As a matter of fact, the socio-cultural environment and the requirements of the region formed during the existence of Muslims in Andalusia for about eight centuries have laid the foundation for a different understanding in Andalusia interpretation than in the East. One of these differences is the degree at which the rhetoric is processed in the commentary(tafsir). As a matter of fact, in the sense of Andalusian commentary, rhetoric did not come to the fore much more than in the East, more emphasis on grammar and succinctness (i’caz) were given. In this study, some Andalusian mufassirs, who were investigated in three main periods, the extent to which included rhetoric(belagha) in their commentaries and the underlying reasons will be examined.

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