Özet:

Qur’ān mentions that Jesus was created without a father and, in relation with his mother, refers to him Jesus Christ as Virgin Mary’s son. After giving birth to Jesus in a remote place, Mary came to her tribe with a baby in her arms. They asked her how she could commit such a disgraceful act when her father was not a bad man and her mother was not an impure woman. Unlike this response of the Israelites, Biblical texts carry Jesus to divine dimension. Qur’ān clears her and mentions that Jesus is messenger of God, word of Him and a soul from Him. Accusations that Mary was an impure woman, on one hand, and deifying of Jesus, on the other, represent two extremes. In contrast, Qur’ān expresses some criticisms to relevant interlocutors. In his work entitled al-Ishārāt alilāhiyyah ila’l-mebāąith al-uśūliyyah Ēūfī deals with these discussions at the context of involved verses of Qur’ān as controversial issues among Jews, Christians and Muslıms. In this examine that based al-Ishārāt, Bibles have contradictory information, it leads us to conclusion that major Christian sources cannot provide us the right information. The fact that the Judaism functions as a closed system and does not consider Christianity and Islam as religion constitutes the very essence of the problem. Qur’ān’s invite for Jews and Christians to be fair and consistent, on the other hand, does not find enough response in its interlocutors. 

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