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Göndermek, salıvermek ve bırakmak anlamında kullanılan irsal terimi, hadis ıstılahında tabiin neslinden olan birinin sahabeyi atlayarak doğrudan Hz. Peygamber’den hadis rivayet etmesidir. Usul alimleri ile bazı fıkıhçıların kullanımına göre ise irsal, hadisi senedinde yer alan bir veya birkaç raviyi düşürerek rivayet etmektir. Bu durumda irsal yaparak hadis rivayet eden raviye mürsil; bu şekilde irsal eyleminde bulunan ravinin rivayet ettiği hadise de mürsel hadis denilmiştir. Bir şeyin kusurunu gizlemek anlamında kullanılan tedlis ise hadis ıstılahında herhangi bir râvînin görüşmediği veya görüştüğü halde kendisinden hadis dinlemediği hocasından işittiği vehmini uyandıracak şekilde rivayette bulunmasıdır. Buradan hareketle bir râvînin naklettiği hadisin isnadında muhatabı aldatarak görüşmediği veya görüştüğü halde hadis rivâyet etmediği hocasından işittiği zannını uyandıracak biçimde rivayet ettiği hadise müdelles hadis denilmiştir. Hadisin senedindeki râvîlere ve rivayet lafızlarına yönelik müdahalelerde bulunan bu kişilere müdellis râvî denir. Mürsil ve müdellis râvînin irsal ve tedlis yaparak naklettiği hadisin hükmü değeri konusunda âlimler muhtelif görüşler ileri sürmüşlerdir. Ancak genel olarak bu türden olan rivayetler, zayıf hadis kategorisinde değerlendirilmiştir. Hadis rivayetinde hassas bir noktaya temas etmesi açısından Mürsel ve müdelles hadis, aynı zamanda hadis usûlünün önemli konularından birisidir ve hadis tarihinde bu konuyla ilgili pek çok muhaddis âlim önemli malumatlar kaydetmiştir. Bu muhaddislerden birisi de İbnü’l-Mibred el-Makdisî’dir (ö.909/1503). Bilhassa Hadis ilimleri ve Hanbelî fıkhında temayüz eden İbnü’l-Mibred, dört yüzün üzerinde eser kaleme almıştır. Bu çalışmada çeşitli eserlerinden hareketle İbnü’l-Mibred’in Mürsel ve müdelles rivâyetlerle ilgili yaklaşımı incelenecektir.
The term is used in the meaning of sending, releasing and leaving, by jumping the companion of one of the generations of nature in the hadith suffering directly Hz. The Prophet (peace and blessings of Allah be upon him) For example, if you are a man or a man, then you are a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a man or a woman or a In this case, it is the case that the righteous righteous righteous righteous righteous righteous righteous righteous righteous righteous righteous righteous. The reason used in the sense of hiding the defect of something is that any ravian in the hadith suffering does not see or speaks while he does not listen to the hadith from his teacher hears the wrath that he has heard. Therefore, the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment of the judgment. Those who are in the midst of the covenant, and who are in the midst of the covenant, and who are in the midst of the covenant, and who are in the midst of the covenant. Those who are in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst and in the midst. But generally, these types of rivayets are considered in the weak hadith category. In terms of contacting a sensitive point in the Hadis rivayet, Mürsel and the Hades are also one of the important topics of the Hadis process, and in the Hadis history, many of the Hades have recorded important malumets about this topic. One of these hadiths is Ibn al-Mibred al-Makdisî (p.909/1503). He was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. In this study, we will study the approach of Ibn al-Mibred to the Mursel and the Intermediate Reviews by moving from various works.
Field : İlahiyat
Journal Type : Ulusal
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