Görüntüleme
86
İndirme
23
İrticalen şiir söyleme geleneği halk şiirine özgü ritüellerden biridir. Saz şairlerinin atışma şeklinde gerçekleştirdikleri bu gelenek, zamanla usta-çırak ilişkisiyle olgunlaştırılır. Âşıkların genelde sazlı olarak icra edip söyledikleri bu tarz şiirler klasik Türk edebiyatında yaygın olarak kullanılmamaktadır. Ancak bu durum, divan şairlerinin irticalen şiir söyleme kabiliyetlerinin olmadığı veya bu tarzda şiir söylemedikleri manasına gelmemektedir. Kaynaklar incelendiğinde divan şairlerinin herhangi bir vaka karşısında söyledikleri irticalî şiirlere rastlanır. Saz şairlerinden farklı olarak divan şairleri, bu tarz manzumeleri karşılıklı olarak değil genellikle bir olay karşısında söylerler. Bu olaylara göre şekillenen şiirlerin muhtevası hâliyle farklılık göstermektedir. Söylenen şiirlerin büyük çoğunluğu mizah içermekle beraber hiciv, övgü, ölüm gibi konular üzerine söylenmiş şiirler de bulunmaktadır. Şu‘arâ tezkireleri incelendiğinde birçok divan şairinin irticalî şiirlere meyli olduğu görülmektedir. Özellikle Âşık Çelebi, Kınalızâde Hasan Çelebi ve Gelibolulu Âlî’nin diğer tezkirelere nazaran daha fazla irticalî şiiri kaydetmeleri ve kendi söyledikleri irticalî şiirlere eserlerinin belli bölümlerinde yer vermeleri, divan şairlerinin bu tarz şiirlere gösterdikleri itibar açısından dikkate değerdir. Hazırlanan çalışmada “irtical” kavramı üzerinde durulmuş, klasik Türk edebiyatı sahasında az görülen bu tarz şiirlerin şu‘arâ tezkireleri taranarak örnekleri toplanmış ve şiirler tasnif edilmiştir.
Irtically, the tradition of saying poetry is one of the rites of popular poetry. This tradition, which the Saz poets perform in the form of shooting, is matured with the time by the master-chrick relationship. These kinds of poems that lovers often perform and say are not widely used in classical Turkish literature. But this does not mean that the divan poets have no irtically poetry ability or that they do not say poetry in this way. When the sources are studied, the divan poets find the irtical poems they say in any case. Unlike Saz poets, divan poets often say this kind of scripts not mutually in front of an event. These poems are different in the form of the poems. The majority of the poems mentioned include humor and poems on topics such as hiciv, praise, death. When it comes to the poetry, it is clear that many poets are poetic poems. Specifically, the recording of more irtical poems than the other texture of Aşk Çelebi, Kınalızâde Hasan Çelebi and Gelibolulu Âli and the place of their own irtical poems in certain parts of their works, is worth considering in terms of the reputation that divan poems show to these kinds of poems. The prepared work focused on the concept of "irtical", the poems of this type of poems that are little seen in the classical Turkish literature field have been collected by scanning the texts and the poems have been classified.
Extemporization poetry tradition is one of the rituals of folk poetry. This tradition, which was realized by the folk poets in mutual terms, is matured with the master-apprentice relationship in time. These kinds of poems, which the folk poets generally perform with music, are not widely used in classical Turkish literature. However, this does not mean that the poets of classical Turkish literature do not have the ability to extemporization poems or say poems in this way. When the sources are examined, extemporization poems written by classical Turkish literature poets in the face of an event are found. Unlike folk poets, classical poets often say that they are not mutually opposite to such an event. The content of the poems shaped according to these events is different. Although the majority of the extemporization poems contain humor, there are poems about satire, praise and death. The most important biographical sources in classical Turkish literature are the poet biography books. In these books, it was found that some poets had an interest in extemporization poems. Especially, they wrote more extemporization poems than Âşık Çelebi, Kınalızâde Hasan Çelebi and Gelibolulu Âlî other biographical books. They also wrote their own extemporization poems in certain parts of their works. This situation is noteworthy in terms of the reputation of classical poets of Turkish poets. In this study, the concept of “extemporization " is emphasized. Examples of these poems which are few in classical Turkish literature are taken from biographical sources and classified.
Makale Detay 
Benzer Makaleler
PDF Görüntüle
Dergi Bilgisi
Eseri Dinleyin
Alıntı Yap
Bu Sayfayı Yazdırın
Paylaş
Mendeley
