Özet:

If they appear to be the link between living and being and the concepts that can be used to replace each other, it appears that the two are different when the thought backgrounds, historical processes, the relationships with daily life and especially with existence are discussed. The main reason for this difference that allows the concepts to be positioned separately in texts is existence. From the perspective it offers, existence focuses on revealing the aesthetic and layer structure in the texts, by disclaining the background of the texts in which these concepts are, what the concepts they are related and the nature of them. The position of existence in which the relationship between these concepts is interrupted, firstly philosophical, then literary, in other texts with the imagery of speech, call, spread and deepened layers of meaning. Many people can talk about the authors of these texts. But in the literary field, one of the names that stand out in this sense is the name Special. The settlement of the word that questiones the existence of the individual in the poetry makes the special in this sense different. Because in the Speech of the Special, existing with life contains different meanings in the existence level. Life, in general perception, has rules from the first man to the present day, appears to be related to daily life; existing is a characteristic that is related to the mind, which is linked to the actions of the essence, which can be found in preference, which emphasizes the identity of the individual, which is linked to the existence, which is also frequently referred to the Islamic tradition, which builds its speech on this culture. In this study, existence is discussed in the context of the concepts of living and existing from the Ament and Monacaat texts of Special.