Abstract:

Marriage is a phase in which the parties can know each other, make joint plans for the future, strengthen the marriage decision and make families their ideas about the home to be founded. When marriage begins with intention, sometimes marriage does not end with marriage. The death of one of the parties shall not result in marriage in cases such as the death of one of the parties, the deceit of the deceit of the deceit of the deceit of the deceit of the deceit of the deceit of the deceit of the deceit of the deceit of the deceit. In the process of marriage, whether the spouses need or the family or the relatives have established various relationships because the person who has defective behavior in the disruption of the spouse has suffered any material and spiritual damage to the perfect or less defective side of the debt compensation has been accepted in modern human law. Although there are no data in this direction in the classical sources, some of the Islamic lawyers, which have emerged from their current practices, have adopted the view that the general approach to the illumination of harm of the last religion and the movement of the fictional religious claims in this direction should be compensated for the material and spiritual damage arising from the failure of the marriage if certain conditions occur. In this case, the material damage means the material damage that would not be suffered if the signature was not made. In the disruption of the niche, the minor defective side can experience mental damage, such as hearing the element, being in the society, getting depressed, breaking their hopes, breaking their psychological balance. This study discussed the compensation for material and spiritual damage caused by the narrowness of the Islamic law.

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