Özet:

The present study gives detailed information -under the light of archival documents- about the outstanding nature of religious and socio-cultural buildings-as well as their vakıf (pious foundation s) incomes- of the city of Antalya. Additionally, the analysis of the changes on the demographic indications in the city during the century und er review was also discussed within the context of the study. In the first half of the XVIth century (in 1530), the city consisted in 20 streets, 3 mosques (Cami -i Atik, Cami -i Cedid, Bali Bey), 16 small mosques(the mescits of Has Balaban, Ahi Yusuf, Baba Doğan, Karatay, Makbul (Mukbil) Ağa, Limon (Liman), Cüllah Kara, Mücdeddin, İbn-i Tuzcu, Bariye (Mariya), Demirci Süleyman, Arap Reis, Çoban İsa, İskender Bey, Karataş and Hacı Yusuf), a theological school (the medrese of Mevlana Muhyiddin), a school for teachers (the muallimhane of Hace Genç), apublic kitchen (the imaret of Hace Süleyman Hatib/Mecnun Çelebi), 2 lodges of dervishes(the zaviyes of Ahikızı and Hace İbrahim). The streets were named after the above indicated mosques, public kitchen and small mosques within their boundaries. In the second half of the century, in 1588, the number of street raised to 39, that of mosque to 4, that of small mosque to 28 and that of muallimhane to 2. At that time, the city embraced 1 medrese, 1 imaret, 1 zaviye and a school for training civil servants (mektebhane). The population of the city in the first half of the XVIth century, in 1530, was approximately 3609 and raised to 4827 with the %33.7 increase rate in the second half of the century, in 1588. The city of Antalya was among the Anatolian cities of average size in the century under study

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