Özet:

Perhaps the first need to work in the sciences of the Qur’an is the verbal sciences, and among the verbal sciences is the realization of single words (1), then this leads us to work on the smallest verbal form of speech, which is the sentence in the Arabic language by which the speaker shows the mental images and the intentions that he wants to reach the addressee. (2) Therefore, acquiring the vocabulary of the words of the Qur’an is one of the first aides for those who want to understand its meanings. The words of the Qur’an are the core of the speech of the Arabs, its butter, its mediator and its nobleness, and it is upon them to rely on the jurists and sages in their rulings and judgment, and to it is the fear of the skilled poets and rhetoricians in their systems and prose. (3) The Qur’anic extensions in the words of the infallible and his supplication are a project that needs the attention of researchers, for the infallible Imam has a Qur’anic relationship in his speech, and he suggests the concept of meaning of the Qur’anic sentence. The singularity is in the Qur’an, and this is clear through their biography when answering the questions that were directed to them (peace be upon them), and from their direct actions, as in the well-known incident of the maidservant with Imam al-Kazim (peace be upon him) and others... So the Commander of the Faithful (peace be upon him) says:((Oh God, I ask You by Your mercy that encompasses all things, and by Your power by which you subjugated everything, and it includes the interpretation of) and it is an interpretation of Allah’s saying: 147 147.: ((ﯝ ﯞ ﯟ ﯠ ﯡ ﯢ [Al-A’raf/56])) In his words and supplications (peace be upon him) there are many similarities.

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