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Çalışmada ilk olarak Osmanlı Devleti içerisinde yaşayan toplulukların, idari yapılanmalarında uygulanan millet sistemi ele alınmıştır. İslam devletlerinin temel esasına dayanan “ümmet” anlayışıyla yürütülen bu idari sistem toplulukların aile yapısına da sirayet etmiştir. Osmanlı Devleti’ne özgü sosyal düzen olan millet sisteminde bireyler. Dâhil oldukları mabetler ekseninde idare olunurdu. Osmanlı topraklarında yaşayan topluluklar, dini aidiyet ile zikredilir mahalli oluşumlar, içtimai düzen ve toplumsal normlar din ekseninde özerk bir formda şekillenirdi. Osmanlı Devleti, her milletin kendi idari düzenini yürütmesine izin vermekteydi. Aynı topraklar üzerinde ayrı dil, din ve ırka mensup topluluklar bir arada yaşamış bu durum topluluklara benzer sosyal alışkanlıklara ve kültür etkileşimlerine sahip olma imkânı sağlamıştır. Farklı din ve mezhep isimleriyle anılan milletlerin aile müessesine bakışı, evlilik ve çocuk sayıları gibi detayların incelendiği çalışma sosyal hayattaki benzerlik ve farklılıkları ortaya koymayı amaçlamıştır. Toplum hayatının en temel birimi olan ailenin, Osmanlı millet sistemi içerisindeki konumu çalışmanın asıl konusunu oluşturmaktadır.
The study first addressed the administrative system of the communities living within the Ottoman State. This administrative system, based on the basic essence of the Islamic states, the notion of "ummet" has also influenced the family structure of communities. People in the Ottoman State's social system. They were in the midst of the shadows they had. The communities living in the Ottoman territory are mentioned by religious affiliation; local formations, internal order and social norms were formed in an autonomous form in the religious axis. The Ottoman state allowed each nation to conduct its own administrative order. On the same territory different languages, religions, and racial communities have lived together; this has made it possible for communities to have similar social habits and cultural interactions. The study, in which details are studied, such as the family view of the nations referred to by different religions and religions, marriage and the number of children, aims to reveal the similarities and differences in social life. The position of the family, which is the basic unit of society life, within the Ottoman national system constitutes the main subject of work.
In the study, firstly, it was discussed the nation system, which was implemented in the administrative structures of the communities living in the Ottoman Empire. This administrative system executed with “ummah” conception based on the basic principles of Islamic states spread to the family structure of communities. Individuals in the nation system which is the social order peculiar to the Ottoman Empire were administered on the axis of their sanctuaries they affiliated. Communities living in Ottoman territories were mentioned with religious identity; local entities, social order and social norms were shaped in an autonomous form on the basis of religion. The Ottoman Empire allowed every nation to execute its own administrative order. Communities which had different language, religion and race lived together in the same territories; this provided to them to have the opportunities of similar social habits and cultural interactions. The study examined the details such as the view of family organization, marriage and the number of children of the communities, mentioned as different religion and sectarian names, is aimed to reveal similarities and differences in social life. The position of the family, which is the most basic unit of the life of the society, within the Ottoman nation system is the main subject of the study.
Alan : Eğitim Bilimleri; Fen Bilimleri ve Matematik; Filoloji; Güzel Sanatlar; Hukuk; İlahiyat; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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