Özet:

The descent of Adam on the earth, in other words, is the main question of what they say, unlike other Muslims, about the cause of man being on the earth. In the study, it focuses on the hierarchy of the existence that is related to the subject and on the concepts of hadd/hududud and tevhit that are revealed in this context. In the world, the birth of the worlds and the existence of all kinds of existence, according to a certain hierarchy. This hierarchy is also considered as a measure of determining the divine boundaries to be followed. In this context, a critical term hadd or multidisciplinary form of hudûd means the degrees of all beings ranged from simple to complex in their own divine position. Parallel to this doctrine, the mistake that Adam committed in the misery is considered a kind of misery because he does not show the necessary devotion to those who are in a higher position than him. In this context, another important concept we discuss in this article in connection with the subject is "tevhit". It should not be forgotten that the first Akl has invited all the Idda’s world to the Tevhid of the Mubdi. The most important rule of response to this invitation is that the creatures in both worlds know the principle of Tevit and therefore know the one that is superior to him and obey him. In the article, it is emphasized that in the Islamic classical sources about Adam's habitat, one is representative and the other can be considered philosophical, two forms of explanation come to the forefront. The reason for Adam’s presence on the earth is to regain the position he lost because of his fault in the wicked world. This mistake is made by the spiritual Adam, who represents the whole humanity, and in essence symbolizes the absence of the soul (psychhe). In the Qur’an, Adam’s exit from Paradise is shortly confirmed in accordance with this narrative. In the explanations that are more compatible with the Neoplatonism philosophy, the development of the psyche is centered. Nefs is missing because it comes to the field of existence after the Mind. Therefore, the reason for the creation of the cismani world is to make the soul better with knowledge and wisdom and to ensure its ultimate development. In this case, the soul has achieved himself through Adam, the greatest representative on earth. This is the reason why the movement of the cosmos begins is basically this lack in the breath. As a result, in the article; in both forms of explanation, the emphasis on the lack of self is on the forefront. Thus, in the breath, or in Adam, which is his image on earth, it is a matter of a loss of office and fall into time due to a lack of distance from God. Therefore, it is necessary that the soul may fall into the shadow or that Adam may return to his original place, that the body world may exist and that a seven-stage process may be experienced.

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