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KARACAAHMET MEZARLIĞINDAKİ BİR GRUP FES BAŞLIKLI MEZAR TAŞI
2019
Journal:  
The Journal of Academic Social Science Studies
Author:  
Abstract:

Osmanlı mezar taşlarında erkek mezar taşları genellikle başlıklı, kadın mezar taşları ise tepelik veya başlıklı şekildedir. Erkek mezar taşlarında sarık, kavuk ve fes gibi başlık tipleri yaygın olarak görülen başlıklardır. Tepe kısmı düz olan ve genellikle bir püskülü bulunan fes, 1829’da II. Mahmut’un kıyafet devrimiyle sivil halk için zorunlu tutulmuştur. Halkın kullandığı fes mezar taşlarına da yansımış ve 19.-20. yüzyıllarda yaygın olarak görülmeye başlamıştır. Yaklaşık yüzyıllık bir kullanım sürecine sahip olan fes, süreç içerisinde çeşitli modaların etkisiyle çalışılan kurum ve statüyü yansıtacak unsurları koruyarak farklı şekiller kazanmıştır. Vurulduğu kalıba göre azîzîye, mecîdîye, zuhaf ve günlük olmak üzere farklı çeşitleri vardır. Biz de bu çalışmamızda İstanbul Karacaahmet Mezarlığındaki bir grup fes başlıklı mezar taşını değerlendirdik. Karacaahmet mezarlığında tarihi mezar taşlarının sayısının fazla olması nedeniyle envanter numarası 12207-12508 olan bir grup mezar taşı içerisinden tespit ettiğimiz 15 tane fes şeklinde başlığı olan mezar taşını çalışmamıza dahil ettik. Örneklerimizin en erken tarihlisi 1830 tarihli iken, en geç tarihli örneğimiz 1901 yılına aittir. Örneklerden 13 tanesi sağlam iken 2 tanesi farklı boyutlarda kırıktır. Örneklerin 4 tanesinde bitkisel ve nesneli süslemeler yer almaktadır. Süslemeler genellikle kitabenin üst kısmında görülürken bir örnekte kitabeyi çevreleyen bordür içerisine işlenmiştir. Çalışmamızda bu eserler çeşitli yönleriyle tanıtılarak Türk sanatı içerisindeki öneminin vurgulanması amaçlanmıştır.

Keywords:

KARACAAHMET MEZARLIĞINDAKİ BİR GRUP FES BAŞLIKLI MEZAR TAŞI
2019
Author:  
Abstract:

In the Ottoman tomb stones, men's tomb stones are usually headed, while women's tomb stones are heighted or headed. Men's tomb stones are commonly seen titles such as rubber, rubber and fox. The mountain part is straight and is usually a sprinkled, in 1829. Mahmut's clothing revolution was forced to the civil people. It was also reflected in the tomb stones that the people used and began to be widely seen in the 19th and 20th centuries. With a process of use of a century, the fess has gained different shapes by preserving the elements that will reflect the institution and status of various modes being worked through the process. There are different kinds of shots, such as the shots, the shots, the shots, the shots, the shots, the shots, the shots, the shots, the shots, the shots, and the shots. We also assessed a group of fess-titled tomb stones at the Karacaahmet Cemetery in Istanbul in this work. Because the number of historic tomb stones in the Karacaahmet cemetery is excessive, we included the work of the tomb stone with the head in the form of 15 fesses that we have identified from a group of tomb stones with the inventory number 12207-12508. The earliest date of our samples is 1830, while the late date of our samples is 1901. 13 of the samples are solid, while 2 are broken in different sizes. There are four kinds of plant and object decorations. Decorations are often seen in the top of the book while in an example they are processed in the bordour surrounding the book. In our work, these works are presented in various aspects and aimed at emphasizing the importance of Turkish art.

A Group Of Fez Hooded Tombstones In Karacaahmet Cemetery
2019
Author:  
Abstract:

In Ottoman tombstones, male tombstones are usually hooded, while female tombstones are cristate or hooded. Headgear types such as turban, quilted turban and fez are common in male tombstones. The fez, which has a flat top and generally tasseled, was made compulsory for the civilian population in 1829 with the II. Mahmut's clothing reform. The fez used by the public was also reflected on the tombstones and was used in the 19th-20th centuries prevalently. The fez, which had been used for nearly a century, had gained different shapes with the effect of various fashions by preserving the elements that reflect the institution and status being worked. According to the mold, there are different kinds of fez like aziziye, mecîdîye, zuhafe and daily. In this study, we evaluated a group of fez-hooded tombstones in Karacaahmet Cemetery in Istanbul. Due to the high number of historical tombstones in the Karacaahmet cemetery, we included 15 fez-shaped headstones from a group of tombstones that were identified with an inventory number of 12207-12508. While the earliest date of our samples was dated to 1830, our latest sample was dated to 1901. While 13 of the samples were sturdy, 2 of them were broken in different sizes. In 4 of the samples, there are plant and object decorations.The decorations are generally seen on the upper part of the epitaph, while in one sample it is embroidered in the kerb surrounding the epitaph. In this study, it is aimed to introduce these works in all aspects and to emphasize their importance in Turkish art.

Keywords:

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The Journal of Academic Social Science Studies

Journal Type :   Uluslararası

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The Journal of Academic Social Science Studies