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According to the Hanafis, recitation is an obligatory in every rak‘a of supererogatory prayers. However, if a supererogatory worship performed to get closer to Allah is invalidated for a reason, it is evaluated as a vow and has to be made up. Yet, when one misses recitation in one or two rak‘a of four rak‘a prayer, it is controversial among Hanafi imams whether the opening takbeer is extant or not, whether starting the second shaf‘a is valid or not and when makes up, which shaf‘a he will make up. For Abû Yusuf, the opening takbeer is extant in all cases and starting the second shaf‘a is valid, since he accepted recitation in supererogatory prayer as an extra pillar. Muḥammad said that missing recitation even in a rak‘a invalidates the opening takbeer and the performance, therefore starting second shaf‘a is not valid, for he accepted recitation in supererogatory prayer as an essential pillar like standing and bowing. Abu Ḥanifa said that recitaiton is an essential pillar with reference to invalidity of prayer if missed and is an extra pillar as imam undertakes recitation on behalf of followers. Therefore, missing recitation in the first shaf‘a requires invalidity of the opening takbeer and the first shaf‘a and starting the second shaf‘a is not valid. However, when missed only in a rak‘a of the first shaf‘a, the opening takbeer is extant and starting the second shaf‘a is valid although the performance is null. Ibn al-Sukkarī thoroughly tackles this issue referring to reliable sources of the school. In this study, in addition to the life and works of him, we adress the issue and then publish a critical edition of the work.
In every worship of the worship, the worship of the worship of the worship of the worship. But if the wrath begins with the intention of approaching God for any reason is disrupted, it is considered as the wrath of the wrath, the accident is considered necessary. There is a dispute between the four-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second-second. In the words of the Prophet (peace and blessings of Allaah be upon him), the Prophet (peace and blessings of Allaah be upon him) said: “And when the Prophet (peace and blessings of Allaah be upon him) came to pass, the Prophet (peace and blessings of Allaah be upon him) said: “And when the Prophet (peace and blessings of Allaah be upon him) came to pass, the Prophet (peace and blessings of Allaah be upon him) said: “And when the Prophet (peace and blessings of Allaah be upon him) came to pass, the Prophet (peace and blessings of Allaah be upon him) said: He is the one who gives the worship to the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship. Therefore, he said that the abandonment of the first chef in the whole of the crater will require the burst of the mourning and the dissolution of the first chef, and that the beginning of the second chef will not be authentic. But if the first chef is left only in a record, even if the eda fasid says that the breakdown will be the first and the second chef will be the beginning. In his work, Hanefi’s religious foundation has been addressing the issue by the Muteber’s sources. In this work we will discuss the life and works of Ibn Sukhari as well as specifically this topic and in the end the joy of the work will be realized.
Field : İlahiyat
Journal Type : Ulusal
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