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Many epigraphy reading studies have been made on Orhun Monuments until today. Epigraphy reading studies that started by Vilhelm Thomsen and Wilhelm Radloff are sustained nowadays too by the domestic and foreigner Turkologs. The foundation of these readings are based on Thomsen who first deciphered the runic alphabet and on Radloff who first read the inscription . After Radloff’s and Thomsen’s readings its last form with new comments emerged in several publications. In this paper, we will dwell on the expression read as “bar mu ne” by the sources and mentioned on Tonyukuk Monument. After giving different readings and interpretations by different scientists we will present our own comments.
Many epigraphy reading studies have been made on Orhun Monuments until today. Epigraphy reading studies that started by Vilhelm Thomsen and Wilhelm Radloff are sustained nowadays too by the domestic and foreign Turkologs. The foundation of these readings are based on Thomsen who first deciphered the runic alphabet and on Radloff who first read the inscription. After Radloff's and Thomsen's readings its last form with new comments emerged in several publications. In this paper, we will dwell on the expression read as "bar mu ne" by the sources and mentioned on Tonyukukuk Monument. After giving different readings and interpretations by different scientists we will present our own comments.
Field : Filoloji; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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