Abstract:

The Selçuklists have continued their flows to Anadolu, starting with the Call of the Lord, during the periods of Sultan Tuğrul, Sultan Alparslan and Sultan Melikshah, making permanent conquests here. In Anadolu, especially after the Malazgirt War, the accelerated Selçuklu flows were given the opportunity to take Sinop and first this place was conquered by the Selçuklu commander Karatekin (1084/1085). Karatekin's rule in Sinop was not long, and it is estimated that the Byzantine took it back in 1086. Turkey Selçuklu Sultan I. Izzeddîn Keykâvus conquered Sinop in 1214 and thus the city again passed into the hands of the Turks. Iszeddîn Keykâvus is the first Turkish Selçuklu sultan to establish Turkish-Islamic culture in Sinop. The book is written in this period. The commercial location of Sinop, the Sultan I, who took over the city. Iseddîn Keykâvus and, if necessary, other Turkish Sultan Selçuklu were extremely concerned. Sultan I. Alâeddîn Keykûbâd was the administrator of the time, and continued the construction activities in the area as it provided the security of the Sinop port. The beginning of the Mongol invasion in Anatolia brought extremely negative consequences for the Turkish Selchucks and the Empire of Trabzon ruled on Sinop (1254/1259). Although the Empire of Trabzon ruled Sinop, the Turkish Selchucks did not leave the city and their men regained the city through the Muînuddin Suleyman Pervâne. As a result, IV. After the Crusade, when the Isnik Empire was established, the connection of the Turkish Selçuklu State to the Islands Sea was cut. Turkey has become a black state because the Selchucks have no exit to the Black Sea and the Mediterranean. Therefore, the state that was stuck in Anatolia had to contact the sea in some way. In fact, in the years 1207 and 1216 Antalya and in 1214 the acquisition of Sinop was in this regard a disadvantage for the state. After the Turkish Selchukists conquered Sinop, they spread the Turkish-Islamic culture here. In our work we’ve been informed about the architectural works that the sultan who wanted to transform Sinop into a Selçuklu city with the policies they implemented. In Sinop, Drinkale, Alâeddîn Camii, Pervâne Medresesi and Durağan Kervansarayı, such as Turkey Selçuklu period works preserve their existence today. In our work, the lives of people like Emir Tayboğa, Czech Sultan, Yellow Saltuk, who influenced Sinop from a military, religious and scientific point of view in this period, are also described.

Keywords: